Aug 23, 2013 | Adventures of Rear-Mirror Rissy, Class Act, North Tide, Tlingit Culture Accentuated |
L to R: Clarissa Rizal, Teahonna James, Vanessa Morgan, Crystal Rogers, and local beginner weaver Stefanie Sidney from Whitehorse
Last Summer/Fall 2012, three apprentices learned a bit of weaving in my studio in Colorado: Vanessa Morgan from Kincolith, Nass River B.C., Crystal Rogers from Juneau, Alaska, and Teahonna James from Durango, Colorado, her family originally from Klawock, Alaska. We talked about meeting up again; this time we’d meet in Whitehorse, Yukon Territory beginning with the Adaka Festival mid-June 2013 – (click here to see blog entry on the Adaka Festival). During the festival, there is a Northwest Coast Native Art Exhibit that is shown only during the length of the one-week festival (click here to see parts of the exhibit). Included in the exhibit were two Ravenstail robes, a child-size 4-piece Ravenstail dance ensemble and one Chilkat robe. These woven ceremonial regalia were part of the “Weavers’ Dance” (click here to see this blog entry).
The purpose of our weaving tour: to recognize, acknowledge and support local weavers of the community, share our knowledge with local weavers of all experience levels within the community, inspire and secure the next generations of weavers, create a network of weavers wherever they live, educate the general public about Chilkat weaving, and to simply weave together!
Two maps and a calendar grace the walls above Clarissa’s loom in the Weavers’ apartment; one is a map of the Northwest Coast and the other a map of Yukon Territory – please take notice of the “money” chair; this particular sits on a her money! heeeeeheeeee!
We financed this tour out of our own individual pockets; no funding came from elsewhere. We did this tour because we were inspired to weave, travel and because we knew there were other weavers out there who wanted our support and wanted us to come visit. We started our weaving tour in Whitehorse, Yukon during the Adaka Festival weaving class taught by Ann and myself (click here to see photos and story); we rented a Yukon College campus two-bedroom, fully-furnished apartment for the four of us; each splitting the rent and each bringing a mound of food – though Crystal and Teahonna brought more pots and pans and spices and cooking utensils.
Table and floor looms, along with spinning warp supplies and a sewing machine to sew up spinning pads, define this particular space as a weaver’s nest!
We took turns cooking meals and keeping the place half-way decent; but we mostly wove on our projects. I gave instruction now and then when needed, and we each set our own hours. There was a drawback for most of us: no cell phone service (though my Verizon service was excellent), however, we were lucky that we had occasional internet service.
Crystal Rogers puts in the braids for her eyebrows of her child-size Chilkat robe
During our almost 4-week “residency” in Whitehorse, we invited any of the beginning students from the Chilkat and Ravenstail weaving class taught by Ann Smith and myself, held at the Adaka Festival to come on by and weave with us (you may check out the weaving class blog entry by clicking here.) Alas, only two local women showed up. The others were busy fishing, berry-picking, etc. – we cannot blame them; they were doing the important stuff like putting up food for winter!
Teahonna spins Chilkat warp
During our month in Whitehorse, we used this apartment as our home base as we took a weekend trip to the Atlin Music Festival in Atlin, B.C., just a 2-hour drive from Whitehorse. We were invited by Louise Gordon, a member of the Wolf Clan, to her hometown of Atlin, to demonstrate Chilkat and Ravenstail weaving during the Atlin Music Festival, July 12-14. Check out the blog entry on our weekend jaunt to Atlin by clicking here.
Teahonna splits cedar bark
At the end of our stay in our “luxury” on campus apartment in Whitehorse, we attended Teslin’s “Kus Te Yea – Celebration 2013” event held July 26-28. Again we were invited to demonstrate weaving during this wonderful 3-day event. Check out the blog entry of our own “weaving cabin” during Teslin’s Celebration by clicking here.
The washed warp is tightly-stretched around the back of a wooden chair to dry
Directly after Teslin’s Celebration, we drove down to Skagway and caught the ferry to Haines, Alaska where we were hosted by Lee Heinmiller at the Alaska Indian Arts and we demonstrated weaving at the Sheldon Museum July 30-August 1st. Check out the blog entry of our visit at the Sheldon Museum in Haines by clicking here.
Click here to read the poem Wayne Price wrote in honor of our mentor, the late Jennie Thlunaut and in honor of our dedication to the preservation and perpetuation of Chilkat weaving
Our weaving tour did not quite “end” in Haines; even now I cannot say that our tour has ended – it’s an on-going adventure. Vanessa was called home to help with her daughter’s birth of a child (and she will host Crystal who is intending to visit Vanessa and the Nass River for the first time); by ferry, Crystal headed to Prince Rupert, B.C. to meet up with weaver Megan O’Brien; Teahonna ferried to Klawock, Alaska to attend the Klawock Totem Raising, attend a family reunion and met up with weaver Suzi Williams; and I have done and am doing a number of things (i.e. a student during the Jineit Academy’s artist-in-the-schools teacher’s training Aug. 5-9, (click here to read the blog entry on the artists and teachers); picked lots of nagoon berries (click here to see those wonderful berries); hung out with grandchildren and my daughter; a part-time clerk at friend Jan Parrish’s Aurora Healing store located one door up North Franklin Street from Hearthside Books in downtown Juneau (click here for link to Jan’s Alaskana Botanicals); and, helped Juneau weaver Catrina Mitchell start her Ravenstail weavings (you may click here to read that blog entry.)
Vanessa weaves her eyelids
Next? We are then planning a tentative journey to the Toadlena Trading Post in the Chuska Mountains about 30 miles southwest of Shiprock, New Mexico. For over 10 years, Mark Winter, Navajo rug “expert” hosts the Navajo weavers’ “Spinning and Carding Day” the third weekend in September. This is the one day of the year where most if not all of the Navajo weavers in the Two Grey Hills area gather together and begin to prepare the wool for the following winter’s weaving projects. (Click here to find out more info on the Toadlena Trading Post.)
In previous visits on this day, when we have shared our cross-cultural weaving knowledge, we learned that the Navajo and Chilkat weavers had something in common: we use the same type tool to spin our weft yarns called the “drop spindle.” We do not use the small drop spindle, we use the longer one where the post of the drop spindle measures from our knee to the floor. So to enable us to eventually spin our own weft yarns of mountain goat, we want to learn from the Navajo weavers how to use this particular drop spindle. We are excited to learn this from another indigenous tribe, whose sense of humor is much like ours.
An outline on the white board enables each of us to help reach our goals – down below there is a drawing of how to weave the perfect circle…
Where will be weaving this Winter? Well, we will spend the Fall in Colorado because it is beautiful, and come Winter, well…that’s still yet to be determined. Maybe we “Alaska Girls” (as the Canadians call us), will go to Mexico and do a cross-cultural exchange there to learn about dyeing weft yarns, or meet up with the Maori weavers and share weaving techniques. The “book” is wide open. Who knows where we will really be in the next month!
Sometimes we shuffle from one “work station” to another – (i.e. weaving loom, to splitting warp or wool, to spinning warp, to baking bread to making dinner, to hanging out on the deck, etc.)
If you are interested in sponsoring us in your community, contact any one of us, and let’s go from there. Our tentative plans for next Summer are: directly after Celebration 2014 (June 11-13) in Juneau, Alaska, we will head up to Whitehorse for the annual “Adaka Festival – A celebration of Yukon’s diverse and distinctive First Nation’s arts and culture” where we hope to teach another Chilkat/Ravenstail weaving class during the week.
Vanessa, Clarissa and Ann
After Yukon, we will head to the coast of British Columbia to the towns of Terrace, Kincollith on the Nass, Prince Rupert, Alert Bay, Masset and Haida Gwaii. We want to network and work with weavers of these communities. We would like to spend at least 3 days up to a week at each community. Our intentions are the same as above: to recognize, acknowledge and support local weavers of the community, share our knowledge with local weavers of all experience levels within the community, secure the next generations of weavers, create a network of weavers, bring Chilkat weaving appreciation to the general public, and to simply weave together!
We noticed that sunsets in Whitehorse in the peak of Summer take about hours to set, but not really cuz the sun just swings itself back up into the sky, so what do weavers do on their breaks? They take photographs of lingering sunsets!
We will be looking for funding sources to assist with our travel expenses (gas, food, lodging, ferry fare). If you would like to assist in whatever way you know you can help, please contact either one of us (Stefanie, Crystal, Vanessa, Teahonna, Clarissa). We appreciate your assistance!
Ann instructs Teahonna on the next technique…
Weavers burn a lot of calories – thinking takes a lot of energy, so one of the things that is very important to us is that we eat well…here we see the sponge-method bread rising in a bowl and salad makings off to one side to go along with our salmon frying on the stove. oh yum, when we were done with our tour, did we gain weight or what!?
Having a sunny deck helps “get us out of the house” while we are still working – here Vanessa spins the warp for her child-size robe’s side braids….
Local Whitehorse beginner weaver, Stefanie receives help from both sides, Vanessa and Crystal
Securing our next generation of weavers: Crystal Rogers, Lily Hope, Stefanie Sidney
Aug 20, 2013 | Adventures of Rear-Mirror Rissy, North Tide |
Check out the hands of real berry-pickers!
Earlier this year, I made up my mind that I was going to pick berries – whatever it took, wherever I was, whatever weather! And luckily for us up here in the north, this Summer has been one of the best in recorded memory! I picked soap berries in Whitehorse, Huckleberries in Haines, nagoon berries in Juneau and raspberries and blueberries in Hoonah! I make my fortune by making myself fortunate in taking advantage of the fruits of our land — golly, and imagine all the berries that are out there that never get picked!
Wayne and Cherri Price, Teahonna James and Clarissa Rizal enjoyed an afternoon of picking huckleberries up a mountain on the other side of the Chilkat River in Haines, Alaska
Always pick berries with friends and relatives. Never go alone. Remember: we have bears who feast on berries just like we do at this time of year. Even though we see them as relatives, bears are much bigger and stronger than us and therefore, we must respect them, right? Right.
Tim Ackerman always comes prepared with his chainsaw in the back of the truck; never know when you’ll come across a fallen tree on the narrow dirt road to the mountainside berry patches. Wayne Price helps set aside the logs (that will eventually become somebody’s firewood).
Soapberries are named according to the high amount of saponin content — the chemical compound that makes the berries foam up when whipped or shaken with water.
We do not have soap berries in Southeast Alaska, so I never picked them. I remember my grandmother and mother would receive a precious jar of soapberries during a potlatch; it was always a prized possession. In fact, so prized that I was given a tiny jar of soapberries from a potlatch that I attended about 5 years ago – I still have it; never opened. I told myself that I would never open it until I meet the soapberry and pick ’em myself – I had this chance back in July – I picked all I could in a short amount of time and hand-carried it on a plane to my friend in Hoonah in honor of her mother who had recently passed.
Vanessa Morgan picking soapberries along the woodland path outside of our campus apartment in Whitehorse, Yukon Territory
Nagoon berries are the bestest berry in the world! They grow in open boggy fields in the northern part of Southeast Alaska — nagoon berry pickers do not let out where their special patches of berries are located – if so, then you must be someone very very very special – so take heed to those three people to whom I let my secret!
The “cloud berries” of Yukon, if I am not mistaken, seem to be a relative of the Nagoon, but do not quote me on this. These berries are generally the last berry to harvest, ripening in mid to late August. However, the berries are all in a bumper crop this year which of course puts stress on us berry pickers. The raspberries, nagoons, blueberries, and thimble berries are all ripe at the same time!
Washed and cleaned Nagoon berries hold their shape
The fragrance of the nagoon is like nothing else, just like its flavor. If you’ve never had nagoon, if you’ve never even picked a fresh nagoon from it’s habitat and popped it into your mouth, you have not yet lived!
Two 2-qt buckets were filled in 3 hours during hot muggy weather
What do we do after an afternoon in the nagoon-berry bogs? Wash up in a river beach!
Aug 18, 2013 | Adventures of Rear-Mirror Rissy, Honoring Others, North Tide, Tlingit Culture Accentuated |
The making of the traditional dugout canoe at Cherri and Wayne Price’s porch in Haines, Alaska
How many of you know, or know of, the carver/silversmith/boat builder/hunter Wayne Price? Do you know where he lives? Have you ever taken a class from him? Have you met his wife, Cherri? Or met any of his friends or students or family? It’s time to meet him.
The Price House is always hopping with visitors coming and going – I’m not sure how Wayne gets his work done! And both he and Cherri are always accommodating; they generally drop what they are doing and will converse with you. (They sound like the way I am but I am trying not to be that way to the degree I was else I cannot get my work done!) Here they share their dry fish with Crystal Rogers, Jim Simard and Teahonna James
The Price House: …so I like to help them out in whatever way I can…in this instance, when I caught Wayne and Cherri talking about loading the firewood into the basement, I immediately volunteered the weavers Crystal and Teahonna and Lance Twitchell’s brother to help out…! The community has got to be reminded now and then to “give back” to Wayne and Cherri and it starts with each and every one of us who have benefited from their hospitality !
The Price House: Meagan Jensen looks over Teahonna James weaving the closure of her circle.
The Price House: William Wasden, from Alert Bay, B.C., sings songs from his neck of the woods, while Wayne tends to the fire, the weavers weave and the rest of us listen, watch and take in the scene!
Read more about Wayne and Cherri Price on their website; click here to the link. And when you are in Haines, stop by and say hello – let him know I sent ya!
Aug 18, 2013 | Honoring Others, North Tide, Poetry Alaskan, Relationship Overdrive, Tlingit Culture Accentuated |
Jennie Thlunaut’s hands weaving closing up the black braids to the eye – May 1986
As we weave the fabric of our lives, working hard through all the days
Mixing colors into twine, cedar too for warp that’s mine
Our hands do hurt but I won’t complain; my students here I’m going to train
To be a weaver of the robe, that people know over all the globe
Our work we do for time will stand, side by side from my ancestor’s land
Their hands I see when I close my eyes; heads of grey, hands wrinkled and wise
Their training I feel all through these days, now I pass it on in so many ways
What I teach I hope and pray, they will learn and weave will stay
Long past my last earth day
My Grandchildren’s Grandchildren I hope will say
This robe I weave is from my land, taught to me by someone Grand
Our story goes on and we prevail; I’m here to tell you a weaver’s tale.
Written by Wayne Price in honor of our weaving tour visit in Haines, Alaska three weeks prior and in memory of our weaving mentor, the late Jennie Thlunaut – written 18 August 2013
Wayne Price wears the “Diving Whale Lovebirds” Chilkat robe recently woven by Clarissa Rizal – June 2013 – weavers Cherish Clarke, Sherri Atlin, and Georgianna Low are standing behind Clarissa and Wayne at the Adaka Festival photo shoot – photo by Ken Kaunshansky
Aug 4, 2013 | Adventures of Rear-Mirror Rissy, Class Act, Honoring Others, North Tide, Tlingit Culture Accentuated |
Flanked by Crystal and Clarissa’s Chilkat weaving looms, Teahonna James weaves on her Chilkat headdress in the upstairs room of the Sheldon Museum in Haines, Alaska
The Sheldon Museum, though small and cozy in comparison to many museums about the country, has quite the collection and display on Chilkat weaving. In fact, for the first time ever, the weaving exhibit included Tlingit language weaving terms! I have posted them on a separate blog entry; click here to the link.
Teahonna quietly weaves in the room surrounded by “artifacts” – yet to us, they are “relatives” – they are “related” to us in some form or another, whether it be a tool used by our ancestors, or a map carried by a visitor, or a robe woven by our teacher – there is relativity to us
For several years, I thought it a good thing to learn to speak the weaving terms in our Tlingit language. I wished I had asked Jennie to teach me the weaving terms but I was too young to even know what to ask. I watched a documentary on a dugout canoe carved on an island in Lake LaBarge in the Whitehorse area; at one point during the completion ceremony of the canoe, Lance Twitchell a young speaker of Tlingit who taught himself the language not even 10 years ago, who is now an assistant professor at the University of Alaska Southeast, spoke so eloquently in our Native tongue that even though I didn’t know what he was saying, hearing the language in that moment immediately brought tears to my eyes – he spoke as if he were an elder who has returned to us only to find remnants of a language almost obliterated and he alone with a couple of others are working hard to bring it back. Lance looked as if he carried this “weight” upon his shoulders. In that moment, I told myself that when I return to Haines and live there, I will learn my language, and I will begin with the weaving terms so that I may teach it to my students.
Do all Chilkat weavers have long hair? Many do. Clarissa and Crystal have kept their long hair – a trademark of many Tlingit women before the Westerners arrival.
The two Chilkat robes in the background were woven by the last of the traditional Chilkat weavers, the late Jennie Thlunaut; and to the left of the robes, the Ravenstail robe was woven by Lani Strong Hotch from Klukwan
In the left behind Crystal and Clarissa, the small child-size Chilkat robe was woven by Jennie Thlunaut – come to think of it, this may have been her very last Chilkat robe before she passed in July 1986
Because of such beautiful, warm weather, we agreed to demonstrate weaving nearby the totem pole carvers on the last day outside the front entrance to the Sheldon Museum
Nathan Jackson (r) visits Jim Heaton, the master carver of this particular pole (who isn’t pictured but standing to the left), and sculpture artist Matthew Hincman – in the background are singer/composer William Wasden from Alert Bay, B.C. and leader/singer/drummer of the Dahka Kwaan Dancers from Whitehorse, Y.T., Marilyn Jensen
Except for the Swiss-made chisel, these are hand-made carver’s tools
Teahonna spinning warp – She is trying to meet her goal of 300 yards of Chilkat warp so she too can begin weaving a child-size Chilkat robe.
L to R: William Wasden, Marilyn Jensen, William’s nephew Mark, Clarissa Rizal, Crystal Rogers, Matthew Hincman, Megan Jensen,Jim Heaton, Jim’s carving apprentice Joe (?), Nathan Jackson, and Jim Simard
On the last day of our demonstration, there suddenly was a congregation of familiar visitors and friends who “happened to be in town” – at our request, William Wasden sang a couple of compositions in honor of weaving and in honor of the carvers, especially in honor of local master carver, Nathan Jackson.
After a wonderful last day, we wished we had been demonstrating our weaving outside the other two previous days; we wondered how many other folks we would have reached had we been more exposed.
We wove outside way past the Museum’s closing hours until the sun went behind Mt. Ripinsky
Chilkat weaving has become a way of life. I see how it has shaped my world views, my connections to people, places and things; it has even made me philosophize more so than ever! haha! I see all the relativity of things via Chilkat. It is something that I want to share with our people. As with all of us, our time here is limited. I am a busy woman, constantly. I am one of a few who makes the time and energy to teach our women. I want to help bring up the standard of internal living within the minds and hearts of our women. I have experienced the gift it has brought me and how it has changed me internally. Chilkat weaving provides an internal strength I had no idea existed. I want our women to experience this internal strength. When we strengthen our women, we strengthen the bond of our relationships. If during her status as a Chilkat weaver that her relationship with her partner goes awry, possibly the integrity of her partner did not match with the strength of Chilkat weaving. When we strengthen the woman, it is like a rippling effect; the power moves out like a water dropping into the ocean…the weaving strengthens the relationship which in turns strengthen the family unit which in turns strengthens the community, which then strengthens the nation…and the world!
Thank you to my apprentices, Crystal Rogers, Teahonna James, Vanessa Morgan, and the new “groupie” Stefanie Sidney, for coming along for the “ride” – it’s been quite the experience and treat! Let’s do this again! Truly, what would a teacher be without her students?
Jul 29, 2013 | Adventures of Rear-Mirror Rissy, North Tide, Tlingit Culture Accentuated |
A dugout canoe on the shores of Teslin Lake, Yukon, created in 2009 by a group of First Nations carvers from the Whitehorse area of Yukon under the guidance of master carver, Wayne Price from Haines, Alaska
Juneau photographer Ron Klein, directs everyone for a beautiful photo shoot.
A beautiful sunny afternoon for a group photo!
Close up…!
Lots of elders
Still more elders…!
Shaadootlaa!
Debra Michel and Wayne Carlick from Atlin, B.C.
The fiberglass canoes…beautifully, colorful and quiet on the shores of Teslin Lake
Jul 29, 2013 | Adventures of Rear-Mirror Rissy, Class Act, North Tide, Tlingit Culture Accentuated |
The “weavers’ cabin” during “Kus Te Yea” Celebration 2013 in Teslin, Yukon Territory
I had told the weavers about the Kus Te Yea Celebration 2013 in Teslin. This biennial event is held in the odd-numbered years from “Celebration” sponsored by the Sealaska Heritage Institute held in Juneau, Alaska in the even-numbered years. This is 2013; the odd year we’ve been waiting for; time to head to Teslin!
We knew that we wanted to attend the event, we just didn’t know where we were going to stay since none of us brought complete camping equipment, although we were ready to get additional equipment and camp out if we had to just like everyone else! However, a week before Celebration 2013, we were invited to come out and demonstrate; – they had a space all ready for us as if they were expecting us to come! We checked out of our comfy apartment in Whitehorse closing up that part of our Weavers’ Tour (click here if you missed the Whitehorse story) and were up for another adventure!
Looking through the screen windows at a lovely weaving scene!
The cabin designated for the weavers to demonstrate is an uninsulated wooden shell with screened windows without glass. We removed the wooden shutters for added light, air, view and ambiance! There are “skylights” and all of us just jumped with joy – what a perfect place to weave! And all our very own for three whole days!? Wow! Thank you Kus Te Yea organizers for our very own space!
Jackie Kookesh and Ricky Tagaban share spinning techniques while Teahonna James sets up her table-top weaving loom
Immediately the very first day just as we were setting up, Ricky Tagaban and Jackie Kookesh surprised us – we didn’t know they were coming! Also others from a couple of years ago returned: Dan Shorty and Tatiana (?), and two others whose names have slipped me. Pretty soon we had four people spinning and four people weaving. Fun!
Vanessa Morgan explains to her audience how she first got involved in Chilkat weaving and the design story of her child-size Chilkat robe
Crowds of visitors, far and near, visited us. One of the most rewarding things about demonstrating Chilkat weaving is to provide the visual, tactile information about the amount of work involved in just preparing the materials BEFORE you begin to weave. Demonstrating educates the general public (and even our own people) about the spinning process as well as the actual weaving. I am delighted when visitors are amazed at how we spin the warp on our thigh. No matter what age, they are always shocked. So much fun.
Crystal Rogers listens to Chief Dan (from Carcross, Y.T.) tell a story pertaining to weaving in his family
Also, it is an educational experience for us as various individuals who come to see what we are doing; more often than not they have a story to tell in regards to a relative or friend who was (or currently is or wants to be) a weaver. Or they tell us a story regarding an old robe and how it was sold, or how it disappeared or how much it cost when it sold. We hear many, many stories from our audience. Storytelling is a big aspect of weaving. We discover that when we demonstrate the art of weaving, we also learn to listen to the stories involved with weaving – our active listening skills are improved. In so doing, we are learning while we teach and demonstrate. The act of listening to our visitor’s stories is a large part of our “oral history.”
Clarissa’s child-size Chilkat robe now has eyes – to be able to see out into her world…as she now is able to “see” into her child-size robe. Although Clarissa has designed her robe, as she weaves along, she understands that the design of the robe is subject to change – during the course of a woven garment, things are felt, heard and “seen”, and sometimes it changes the course of history, and subsequently the design…
There is nothing quite like watching a weaving take its course. The texture of the weave does depend on the weaver’s skill, however, there are always other factors like the fineness of the warp (the yarns that hang down), as well as your particular mood that moment, that hour, that day.
Packed up, doing last-minute clean-up, and Celebration is over; and while it is true that the Teslin Celebration organizers invited us to come demonstrate Chilkat and Ravenstail weaving at this sweet cabin where great memories and connections were laid, already we lay claim to weave, spin and teach during the next Celebration 2015!–look out, we are returning!
Weaving also creates a certain kind of tension whether it be within us or without us – tension is an aspect of weaving; there are at least two,…tactile tension and psychological tension. Tension keeps us on our toes, it helps build up and it can also help let down. Living in close proximity with other weavers always causes a bit of tension; it’s natural. We learn to adjust to the various personality traits. We learn to tolerate. We learn to support. We learn to take care of one another and watch out for one another. We learn respect. We are always learning as we weave our webs.
Jul 27, 2013 | Adventures of Rear-Mirror Rissy, North Tide, To See or Not to See |
Mendenhall Glacier and Lake
First I gotta say that I apologize for not having posted photographs here that are not perfect scenery shots – they are not bright and totally in focus, they have parts of the airplane wing, and they are not breath-takingly astounding National Geographic material. I am far from being a professional photographer like my son or first boyfriend or the guy who takes shots of my ceremonial robes! I am just me taking snapshots for my blog, okay? okay. Glad I got that clarified.
the tidal flats and runway of the Juneau airport – you can see downtown Juneau in the background sandwiched between Mt. Roberts and Mt. Juneau range and an arm of Douglas Island
The photos on this blog entry is about my flight from Skagway to Juneau to Hoonah and back to Skagway again all in one day, all for a 5-minute presentation of a button robe that I designed and created for the Huna Totem Corporation’s 40th anniversary – they were hosting a celebration for their shareholders at Cannery Point in Hoonah. (Click here for blog entry on the only part of their celebration that I was able to attend.) During the same weekend that Huna Totem was having their celebration of their 40th year, I was in Teslin, Yukon demonstrating Chilkat weaving for three days with apprentices during their “Kus Te Yea Celebration 2013.” (click here for the blog entry on the “Weavers’ Cabin” in Teslin). Huna insisted that I come down and present the robe and explain the design, so I agreed to come down for the hour of the presentation because between 16 total hours of travel time, that was all the time I had in Hoonah. I drove from Teslin to Skagway, took a flight from Skagway to Hoonah via Juneau and then back again, like I said, all in one day.
Mendenhall Glacier, Lake and River – and the main road you see down there is Mendenhall Loop Road
Mendenhall Lake and Glacier
Herbert Glacier
Echo Cove to the right, and Berner’s Bay to the left
Davidson Glacier
The flight from Juneau to Haines was phenomenal; the pilot took us on a scenic flight of the local glaciers in the Juneau area: the Mendenhall, Herbert and Eagle; he flew over Berner’s Bay, then across Lynn Canal up towards the mouth of the Chilkat River just south of Haines – then we flew UP the Davidson Glacier, flew around the back side of the front range of the Chilkats and then DOWN Rainbow Glacier, passed Paradise Cove (where I once had land to build my dream home), over Pyramid Island and then landed at the Haines airport – Holy what a flight!!!
When we flew up Davidson I cried I was so happy I unbuckled my seat belt and looked out both sides of the plane’s window; I just love this land, I love the Chilkat range, I love the Chilkat river; I so be-long here! I swear that when I die, I want my ashes spread up and down these Chilkat glaciers and at the mouth of the Chilkat River and at Paradise Cove!
Ice fields behind Davidson Glacier
Rainbow Glacier is a “hanging” glacier – this is the front view with a waterfall — it was hard taking a shot of the Glacier when we were actually flying over it! And besides that, I couldn’t stand still long enough to take a shot because I was enjoying the view in any given moment as it was changing so quickly as you can imagine!
Peaks of the Chilkat Range — I have not educated myself to know their names so I gave them names of my own: Rissy’s Peak, Shanks’ Point, Rizal, etc.
Such an awesome flight I took a photo of the plane!
Flying into Skagway
Flight Dog – He never made a sound; it was as if he was a flyer all his life, though I placed my hand on him several times because he was shaking, so maybe this was his first flight and he was just silent about his fears…some of us are like that, you know….
By the time I arrived in Skagway, it was 7pm (that’s 8pm Yukon time). I realized I had been to heaven and was still flying high! Thank you to the pilot for giving us that extra few minutes of flight time; thank you soooo much!
Jul 5, 2013 | Latest Art Projects, North Tide, Showing Off, Tlingit Culture Accentuated, To Market To Market |
A partial view of the annual Adaka Native Art Exhibit only held for a week during the Adaka Festival – exhibitors in this section were: Coppersmith Brian Walker, Carver Wayne Price, Weaver Lily Hope and Regalia-maker Clarissa Rizal
Charcoal on canvas 6-foot column by Clarissa Rizal next to painter, Jean Taylor
Several Yukon beadworkers’ moccasins are housed below Carver Jimmie Joseph’s masks next to Clarissa Rizal’s charcoal on canvas
- Hanging up in the rafters as part of the artshow below are two Ravenstail robes woven by Ann Smith flank Clarissa Rizal’s Chilkat robe
Jul 4, 2013 | Class Act, North Tide, Tlingit Culture Accentuated |
Yukon and Alaskan Weavers in Whitehorse, Yukon Territory – June 2013 – on the Yukon River — L to R front row: Stefanie Sidney, Crystal Rogers, Nita Clark, Clarissa Rizal, Charlene Baker, Sherri Atlin, Ann Smith — L to R 2nd row: Heather Callahan, Cherish Clarke, Ricky Tagaban, Pamela Adamson, Teahonna James, Diane Knopp
In the Yukon a dedicated group of people is working to preserve an ancient cultural tradition. To teach the art of Chilkat and Ravenstail weaving the past is becoming alive again and becoming a force that is weaving itself into dance, song and other cultural aspects of the people of our Northwest coast Alaska, B-C and the Yukon.
Enjoy the interview with Clarissa and visit the new robes of today….
http://www.cbc.ca/north/features/weaving-and-words/
First day of weaving class in the Elder’s Room of the Kwaanlin Dun Cultural Center on the banks of the Yukon River, Whitehorse, Yukon Territory
Over 20 years ago, after a gathering of Chilkat weavers, Ann Smith said she wanted to host a Gathering in her hometown of Whitehorse, Yukon — Finally, after attending Weavers’ Gatherings in Prince Rupert, Alert Bay, Sitka, Juneau, Hoonah, and Haines, with the assistance of Charlene Alexander, festival coordinator for the Adaka Festival, we made this happen in Whitehorse!
Ann demonstrates to Teahonna one of several methods on how to measure your warp for your project
Ann and I had a total of 12 new students; she taught 6 weavers interested in Ravenstail weaving and I taught 6 weavers interested in Chikat weaving.
The white board listing all the weavers in the class…
While Ricky continues to spin warp, Ann demonstrates to Georgianna and Heather how to warp the loom
Clarissa explains to Georgianna the importance of perfection in the first row of weaving, the anchor row.
Crystal assists Pamela on her fingering technique
It’s a wonderful thing when an experienced apprentice helps her fellow beginner student learn the basics of weaving.
Ricky weaves below the full moon window designed by Kwaanlin Dun artist, Justin Smith
The Elder’s Room has great ambiance for a weaving class – perfect in size of room with very good natural lighting, the glass walls dividing us from the cultural center’s hallway that provided us privacy yet the general public could watch what we were doing, AND it was the only room in the cultural center that had perfect air-conditioning during hot, muggy sunshine!
Ann demonstrates to Pamela while Diane looks on
Nita is happy that the fingering is coming so naturally for her!
12-year-old Amber Baker re-visits the weaving she began when she was 9 years old. Even though she was reluctant to do it, she agreed to take out the weaving (cuz it showed too many “teeth”) and start all over again.
Wayne Price and Dan Shorty pay a visit during our “visiting hours”
9am to 1pm was reserved for the Weaving Class where there were no visitors allowed so we were not interrupted during instruction time – 1pm to 8pm were hours reserved for the Weavers’ Gathering open to any and all visitors and any weavers who wanted to join us during those hours
Ravenstail weaver Dan Shorty and Charlene Baker check out Sherri Atlin’s work
Teahonna James, whose family is from Klawock, Alaska is weaving her very first ever weaving in Ravenstail, making a double-sided pouch
Dan tries to help Ricky weave the side braids, while Teahonna learns what Heather just learned
Stefanie Sidney joined the class a few days after everyone else and wove like the dickens to catch up!
Crystal Rogers begins weaving her Ravenstail leggings
Vancouver artist Alano Edzerza visits Charlene Baker weaving a commissioned Ravenstail headband
Amber prepares her slipknots
Pamela and Ann inspects and congratulates Diane’s completed weaving
Happy weavers create happy weavings which when worn help create happy dancers creating happy families and communities!
Heather, Ricky and Cherish enjoy one anothers’ cozy company
