Jul 1, 2012 | Adventures of Rear-Mirror Rissy, Class Act, Honoring Others, Ravens & Eagles, Tlingit Culture Accentuated |

Israel and Sue Shotridge's new gallery "Raven's Nest" on Vashon Island, Washington State
On my return to Colorado, I made it a point to take a jaunt over to Vashon Island and visit fellow artists Israel and Sue Shotridge who have been living in this small community for the past 15 years and are originally from Ketchikan, Alaska. I wanted to check out their gallery space and their workshop space because I have been invited by the Shotridges to conduct a class in button blanket making and possibly do a First Friday exhibit of my work in November this year.

Sue Shotridge stands behind a display case exhibiting her husband Israel's silver work in pendants, earrings and bracelets
After helping Sue load in some of her back room supplies and seeing this wonderful cozy gallery, and the way she has set it up, I could not help but want a gallery for my work too! hahaha! I never thought I’d ever hear myself say such a thing, let alone think it!
The Shotridges are arranging their schedule of workshops for this Summer into Fall. Check out their website for details on workshops and images of Israel’s work at: www.shotridgestudios.com
Or if you are in the Vashon Island neighborhood, stop by and check out their beautiful creations on the right side of the main drag in downtown Vashon!
Jun 30, 2012 | Adventures of Rear-Mirror Rissy, North Tide, Tlingit Culture Accentuated |

Alaskan Tlingit carver Wayne Price (red shirt) leads the carving of a red cedar totem pole to commemorate the survivors of the missionary schools in Yukon Territory
I video taped various performances including the DahkaKwaan Danders, the canoe ceremony, and an interview with Wayne Price and the totem pole, however, for some reason just my still photos transferred but none of my videos would transfer to my computer. Alas, I was terribly disappointed. But, I have a few photo images here to console me; at least I have these!

The Kwanlin Dun Cultural Center entrance, Whitehorse, Yukon Territory

Out back of the cultural center, a wooden platform graces the banks of the mighty headwaters of the Yukon River

Directly behind the cultural center there's a large firepit circled by concrete seating stepping down to the wooden platform on the Yukon

Chilkat & Ravenstail weaver, Ann Smith stands in front of the painting created by her youngest son, Justin Smith

Ravenstail & Chilkat weaver Charlene Baker demonstrates Chilkat on her portable loom

Approximately 40 artists mainly from Yukon Territory displayed and demonstrated their work during the Artist Market

Tents were erected just in case of rain - there were food booths, demonstrating artists, workshops, etc.

Men in Cool Hats: Copper smith Brian Smith and silversmith/silkscreen artist Alano Edzerza

Artists taking a break - L to R: Brien Smith, William Callahan, Sean Smith, Dustin Johnson, Alano Edzerza, Crystal Rogers, Ann Smith and her grandson, Tyrone

Ann and Brien Smith stand next to their artwork displayed in the cultural center's new gallery space

Cherri & Wayne Price and Ann & Brien Smith stand before an historical display "back to the river" which was the theme of this year's Adarka Festival - the display shows Ann's "Grandmother's Time" Ravenstail robe, her mother drying fish, and her son Justin in the newly-carved red cedar canoe

The New Taku Dancers from Atlin, British Columbia

Button robes of the New Taku Dancers

Wolf Clan member and Chilkat/Ravenstail weaver Debra Carlick - she adorns the carved wolf hat created by her husband Wayne Carlick

Leader of the New Taku Dancers Wayne Carlick is adorned by a Chilkat headdress woven by his wife Debra Michel Carlick
With all the money our Native corporations have generated since 1971 (over 40 years), I am reminded that Juneau does not have a cultural center. Sure we have the ANB Hall, sure we have the Sealaska, Goldbelt, and Huna Totem corporate offices, sure we have the T&HCC offices, sure we have the T&HCC community center at Salmon Creek, however none of these come close to the cultural center organized by a grassroots group of local indigenous peoples in the Whitehorse area, whom 20 years later have a place that is specifically theirs on the homeland’s river bank.
Goes to show you that money does not necessarily do all the talking…takes a group of those who walk their talk, that are earnest, diligent, committed individuals with a strong vision to address and create a modern place to educate and perpetuate the modern culture of the indigenous people – it allows the rest of the world that we still exist and are alive and well!
Jun 26, 2012 | Latest Art Projects, Showing Off, Tlingit Culture Accentuated, To Market To Market |

While her son Louis is on her back, Lily Hope washes down the whale's tail in the parking lot of the Juneau Arts and Culture Center - Juneau, Alaska
The Juneau Arts and Humanities is sponsoring a project to help bring awareness to the support of a large bronze whale’s tail to be created by local artist Skip Wallen. 10 polyuerothane foam resin whale tails are being embellished by 10 selected local artists. Lily Hope submitted a proposal; we were selected as one of the 10. We were going to create a modern Tlingit-influenced stylized form line design painting, however, that would require at least three days of sunshine, and by this Summer’s lousy weather pattern we’ve been experiencing in Juneau, we decided to create something a bit simpler yet elegant.

Lily begins spraying the toxic, smelly black spray paint
Each whale tail is being sponsored by a local business – Thank you to Huna Totem Corporation for sponsoring ours!

Lily completes the black; Clarissa begins to spray touches of red
All 10 whale tails must be completed by July 1st; 3 will be in Juneau’s Fourth of July parade. In September, the whale tails will be auctioned.

Modeling for a pretend magazine article - haha!
We had to wait for a couple of hours for the paint to be completely dry before attempting to move it and begin gluing buttons.

Lily begins gluing smokey-gray mother-of-pearl buttons

Lily finishes gluing the buttons, then each is nailed down to survive any weather

Louis helps nail down the buttons too!
Please tell your friends, neighbors and co-workers about the big auction on Saturday, September 15th at the JACC (Juneau Arts & Culture Center, i.e. the Old Armory), where all the wonderful creations will be auctioned off to the highest bidder!

Do we look proud of ourselves or what?
Thanks to all who are volunteering and participating in the Animal Parade and supporting this Whale Project, which will place a spectacular life-scale bronze humpback whale and fountain on Juneau’s waterfront, in recognition of Alaska’s 50th anniversary of Statehood. This will be an icon for Juneau, and the third sculpture of Skip Wallen in Juneau.
Many thanks to Kathy Ruddy for coordinating this event; thanks again to Huna Totem Corporation for sponsoring our particular whale tail!
Jun 8, 2012 | Adventures of Rear-Mirror Rissy, Latest Art Projects, Showing Off, Tlingit Culture Accentuated, To Market To Market |

Embellishing a belt with antique mother-of-pearl buttons using a box as my "third hand"
During my drive from Southwest Colorado to Prince Rupert, British Columbia to catch the ferry home to Juneau, Alaska, I spent my days making belts while Dan drove. I was making these belts to sell during the Native art market hosted by Sealaska Heritage Institute at “Celebration 2012” in Juneau.

This "third hand" support was so convenient on this long road trip; it also held my glue, floss, pin cushion, scissors, leather needles, etc., and it held the next set of belts I was sewing! This cardboard box is a real keeper!

Flathead Lake, Montana
We drove through beautiful country; some I missed because I was either sleeping OR I had my head in the box sewing away!

Was I really sewing belts on a windy day on the side of the road near a glacier in Banff National Monument or was I just posing for this photo for my blog?

In Banff/Jasper National Monument
If you want to experience dramatic scenery in Banff/Jasper National Monument, go in May when the roads are generally clear, the sun is fairly warm and the snow is still on the mountains OR go in the Falltime when the colors are spectacular along with newfallen snow – check your weather report before embarking on one of the most beautiful drives in North America! I’ve done this drive twice in the past two years; awesome!
You really SHOULD BE HERE!
Jul 5, 2011 | For Crying Out Loud, Honoring Others, Relationship Overdrive, Tlingit Culture Accentuated |

Irene and Clarissa at Celebration 2000
My mother passed away yesterday on a day of freedom, Independence Day, the 4th of July. I know my mother has been liberated from the restraint of her aged, wretched body. After intense suffering since the passing of our father over two years ago, including the recent passing of a son three months ago, she’s now a free woman. 8 days prior, she turned 86.

Irene with Clarissa and younger brother, Timothy - Summer 1958
Irene Loling Sarabia Lampe was born June 25, 1925 in Port Althorp, a place that doesn’t exist anymore, near Hawk Inlet. She was born during her family’s Summer fish camp to Juan and Mary Sarabia. They spent their winters protected from the cold North winds in the small village of Hoonah, near Glacier Bay. Eventually her parents worked Summer months at the Excursion Inlet Packing Co. (XIP); and in 1955 while working at the cannery, she met and married my father, William Lampe on August 20th. Nine months later, I was born. My parents dispute over my name. I would have been named Kate if I were born on June 5th, my mother’s eldest sister Katherine Mills’ birthday; or, I would have been named Patricia (i.e. Pat), after my father’s mother Patricia Rizal Lampe if I were born any other day other than June 5th. However, the day before I was born, my father dreamt a girl would be born to them and her name was Clarissa, a name he had never heard before.

William B. Lampe & Irene Loling Sarabia Lampe model the Eagle & Raven button blanket robes made by their daughter Clarissa - 1987 - collection of Tlingit & Haida Central Council offices, Juneau

Irene helps sew the button blanket wall mural "Following Our Ancestors' Trail" - 1992 - Private Collection, Austin, Texas
Most of her adult life, our mother helped support our family by working for various state and local agencies including the State Department of Education, Department of Health & Social Services, the Department of Revenue and Tlingit & Haida Central Council. A year after she retired in 1990, she said she didn’t know how she got all the things done that needed to get done when she worked a “real job.” She enjoyed traveling with her husband, hosting her grandchildren overnight, sewing quilts, crocheting afghans, taking daily walks and getting back to her bead work. She said she learned how to bead work when she was 5 (I have that 5-year-olds’ first beadwork), and that it felt good to get back to beading after almost a 60-year absence.

Sewing a beaded eagle for the back of her husband's vest - June 2005
One day I realized that I didn’t have a button blanket of my own. (Uh, huh. You are most likely thinking about the shoemaker who doesn’t make his own shoes and goes barefoot. Yep. That’s what I had been – over 20 years as a regalia-maker of robes for others, but not for myself nor family – yup!) Because I could create any kind of robe I wanted, from a Chilkat robe to a Ravenstail robe to a button blanket, I asked what kind of robe would I make for myself, and the answer was: “…you design the robe, coordinate the colors to match your tunic (I inherited in 1976 from my maternal Uncle Leonard Davis) and have your mother do the bead work; it will then hold special meaning for you…” – of course, why didn’t I think of that long time ago!? – The robe is made with deep red and deep brilliant blue melton cloth of 100% wool, antique, carved Mother-of-Pearl buttons, and machine-embroidered braid. The bead work and designs were sewn by my mother; I sewed the robe and did the embellishments with the embroidered braid and buttons. Below are images and details of the robe.

Clarissa's Black-legged Kittywake T'akDeinTaan button blanket robe - a collaboration with mother Irene Loling Sarabia Lampe who did all the bead work, and Clarissa designed and sewed the robe - 2005
*(For many our clan assumed the emblem as the common Seagull, and for many years I had questioned and doubted our clan emblem as a Seagull because the beaded representation of our clan designs was a bird that had a golden beak, black markings towards the tip of its wings and if there were legs portrayed in the design, they were black; plus, there was generally two birds hovering above a nest – to indicate that the nature of the bird: both parents raise their young. Due to my sister Irene Jean Lampe’s research a several years ago, we are now on the right track of the true identity of our clan emblem of the Black-legged Kittywake T’akDeinTaan.).

Small sea bird commonly dwells on cliffs near glaciers called the"Black-legged Kittywake" - Clan emblem to the Alaskan Tlingit T'akDeinTaan - beaded by Irene Loling Sarabia Lampe for her daughter Clarissa's robe - 2005

Close-up of the carved, antique Mother-of-Pearl buttons placed on the machine-embroidered braid along the borders of the button robe - Clarissa Rizal - 2005
When I put together the robe, I felt a need to “give back” to my mother. What could I do to repay her for the hours and talent she put into my robe? She would not take money from me. So I left the “debt” wide open until the idea came a year later when we were looking through her large box of all the bead work she had created over the course of 15 years since she retired in 1990; she had beaded flowers of all sorts and sizes and she had beaded at least 10 of the Black-legged Kittywakes. Suddenly, the idea popped into my head: “…sew up button robes for all of your Mother’s children and grand-children and place her bead work on each robe…” She loved the idea. This project ended up being a collaboration between mother, daughter and granddaughter; I sewed the robes, daughter Lily sewed the buttons, and we sewed down Mom’s bead work on each robe. We also sewed a couple more octopus bags fashioned after the one (on the right) that my mother had sewn. A weaving apprentice Julia Sai Carlson, had helped attach Mom’s bead work to the bags too. I had never sewn octopus bags before; it was fun. All the bead work was designed and sewn by our Mother. Below are the three octopus bags with Irene’s bead work.

The Octopus bags - August 2005 - collection of Robert Lampe's family
After my parent’s 50th wedding anniversary dinner on August 20, 3005, we went to their house to do a family ceremony of “bringing out the robes.” My parent’s children and grand-children were present. My mother gave a speech; it was an emotional time for her. (She had said she is not a public speaker – not even in front of her own family.) I was proud of our Mother. She spoke of how she kept the old bead work patterns that were once her Mother’s (Mary Wilson Sarabia), she mentioned that each robe had our clan emblem, the Black-legged Kittywake T’akDeinTaan, or a beaded raven (for our brother, Robert); she hoped that each of us would keep our robes long after she was gone. Directly after her speech, our sister Irene Jean sang and drummed a Tlingit song, and for the first time in our family, we witnessed all our family members dancing together; it was a thing of beauty, we laughed together. I felt this was a significant moment in our family’s life. My parents beamed.

We honored our parent's 50 years of marriage, with new robes for all the children and grandchildren - August 2005
Also, as part of our parent’s 50th Wedding Anniversary, we took a 3-day trip to Excursion Inlet. Included in our entourage was my sister Dee, my kids Kahlil and Lily, my apprentice Julia and myself. We joined our brother Rick, cousins Janie, Linda and 2nd cousins Thomas and Lydia. I have fond memories of spending a few Summers in Excursion Inlet when I was a child; it was a good feeling to hear stories of my parent’s days as young adults – it was good for my own children to experience the place and to hear the stories. We tend to forget that old people were once young.

William and Irene walking the "boardwalk" in Excursion Inlet - the cannery village where they first met in 1955 - He was a fisherman with his own seiner and had stopped there for the Summer, she worked in the cannery - August 2005
Another thing my mother incorporated into her life as soon as she retired was a daily walk. No, not just a walk around the block, but a real walk! Years of working at a “normal” job kept her in the condition of waking at 5am, so by 6am she was ready to go. From the age of 65, she began walking at least 6 miles a day. Sometimes she would walk with her friend, Lillian Austin. Sometimes she walked with another friend, Rachel Carpenter. She paced a steady rythym. I remember a time about 10 years ago, when she was 76, our brother Bunny met us at the Hoonah ferry terminal and we walked into town. At one point, we noticed she was walking way ahead of us; none of her kids nor husband kept up with her pace! The following photos are a few places where we walked…

Walking the Flume - July 2007

Walking the Juneau tour ship dock...June 2007

Walking Auke Bay...August 2007

Taking a rest on the Dan Moller Trail...2001
Starting in 2005, my parents began to ask me when I would move back home, so in 2007 I moved up to Juneau for about 7 months. During this time we took a couple of ferry trips; one to Hoonah (and my father hadn’t been there for over 30 years), and the ferry to Skagway to drive up to Whitehorse, Yukon Territory (a place they would pass through when they took their annual Summer drive into the Yukon and interior of Alaska.) I also took my parents on day trips in Juneau they hadn’t been in many, many years like the Lena Loop picnic area, Auke Bay, Eagle Beach, Echo Cove, Thane Road, Evergreen Bowl, Twin Lakes and Sandy Beach; and to places they had never been like The Flume and the Treadwell Mine. I knew then what is confirmed now: Forever I will cherish the Spring/Summer of 2007 – the time I made to enjoy with my parents.

William & Irene walk the Treadwell Mine Trail...July 2007
About 20+ years ago, my father, who was an avid gardener, had too many packets of daisy seeds. (I say “too many” cuz I quote my Mom.) During those years, my Mother walked Twin Lakes often with the family dog, Nick. One day she took several packets of the daisy seeds and sprinkled them on the banks between the highway and the Twin Lakes path. Over the years, the daisies have naturally spread their seeds. Right now, the daisies are in full bloom. The following two photos are of my parents during one of our walks back in 2007. During this walk, Mom and I told Dad the story of her sprinkling the seeds which resulted in the entire banks covered with daisies. As we walked the path, although my father’s response was an “Umph”, my mother and I knew he was proud of her. My Mother smiled quietly; she was very happy to be walking the path with her husband.

Irene walking Twin Lakes admiring all the daisies she "planted" many,many years ago...July 2007

William & Irene walking Twin Lakes - notice the expressions on their faces - he commented "hmmmm....I guess that's pretty good" - and she all along smiled with a spirit of satisfaction and pride...July 2007

Irene's of late walking shoes and cane - July 4, 2011
In 1996, I designed and created a leather button blanket style robe in honor of my mother Irene Lampe, in honor of mothers around the world, and in honor of our Mother Earth. It is called “Mother Earth Child.” The circle is the earth and the womb; inside the “womb” a mother tenderly embraces a child, the child tenderly touches the lips while listening to the mother. The circle of human hands represents the constructive and destructive nature of mankind. The robe is made of forest green leather machine-sewn appliqued upon turquoise leather with antique Mother-of-Pearl buttons. The turquoise represents the ocean and sky; the green represents the land.
The robe is currently displayed in the Hilton Hotel lobby in Juneau; it is part of the permanent collection of Native art of Goldbelt, Inc. I wasn’t sure about selling this robe to be displayed in a public art setting. Yet, as I am writing about this topic, I realize the robe in a public setting can be a reminder to all of us how important our mothers are.

Sewing the leather button robe in honor of my mother, "Mother Earth Child" on the 1935 Singer machine - August 1996
When my mother turned 70 in 1995, I felt it was time to honor my relationship with her; I began drafting out this design. My mother and I were not just mother and daughter; we were friends. I cannot remember a time when we had any disputes or discord between us (except maybe when I was a teenager and she worried about me like most parents do with teenage children!). She was always respectful of me even though she did not always agree with some of the decisions I made in my life and I was respectful of her even though I may not have agreed with some of the decisions she made in her life. Our mother was kind and generous to all of us. She watched out for us, protected us, guided us and she had a great sense of humor. Like most parents, she was always “watching our back” even to her very last day. Even though she is no longer in physical form, I think she will still be watching our back. Our mother loved us.
I will greatly miss our mother. Yet, as long as I live and my memory remains good, I will continue to have a lifelong friendship with my Mamma.

In honor of Irene Loling Sarabia Lampe: "Mother Earth Child" - copyright Clarissa Rizal - 1996 - collection of Goldbelt, Inc., Juneau
Jan 6, 2011 | Latest Art Projects, Showing Off, Tlingit Culture Accentuated |

"Northwest by Southwest" 6'w x 5'h - Private Collection, Portland, OR - 1999 Clarissa Rizal
Since 1983, I have designed and made 50 Tlingit ceremonial robes in the hand-appliqued button blanket, and hand-woven Ravenstail and Chilkat. The following are my favorite button robes. (Please contact me if you’d like to use these images for educational purposes only).

"Having To Look Closely" 58"w x 48"h - Private Collection, NYC - 1999 Clarissa Rizal
During 2011, I am working on the manuscript for a book of my “first fifty.” The book will also include images of my contemporary paintings that match the robes. I thought I would publish the book this year but I have to complete 50 paintings first – so the publication of the book is being put off for a little while!

"Thomas Schulz Bear" 6'w x 5'h - Private Collection, Seattle, WA - 2005 Clarissa Rizal

"Frog Storyteller 4 Directions" 58" w x 48"h - Private Collection, Burns Lake, B.C. - 2007 Clarissa Rizal

"Frog Speaks" 58"w x 52"h - Private Collection, Juneau, AK - 2002 Clarissa Rizal

"Frog Speaks" (all-button version) 58"w x 50"h - Private Collection, Vancouver - 2007 Clarissa Rizal

"Following Our Ancestors' Trail" 66"w x 58"h - Private Collection, Austin, TX - 1992 Clarissa Rizal

"Wrestling With Angels" 58"w x 50"h - Private Collection, Juneau, AK - 1992 Clarissa Rizal

"Emergence" 68"w x 58"h - SEARHC (Southeast Alaska Regional Health Consortium), Sitka, AK - 1992 Clarissa Rizal