Sep 14, 2013 | Adventures of Rear-Mirror Rissy, Class Act, Tlingit Culture Accentuated |
Balls of Chilkat warp and bundles of split cedar enjoy a great view from the upper deck of the KVI Beach House in Vashon Island, Washington State
While standing inside the dining room window, I shot this image of Melissa and Sue – two strong-willed, organized, power-packed women who are still busy doing business while we make an effort to relax at this wonderful beach house retreat!
Sue Shotridge insisted that she, Mellisa Rinehart and I take a two-day retreat to this wonderful beach house on Vashon. She INSISTED and she was PATIENT with my initial responses of “what for…?” She had to explain that I was an extreme “Type A” personality who after taking a three-month weaving tour at my age, needed a break. She also needed a break and she wanted to talk with Melissa and I about the logistics of hosting a week-long weaving retreat next year in September at this beach house. We relaxed while doing business. What a wonderful concept! I intend on conducting business this way more often!
Melissa and Sue take photos while heading down the hillside to the beach (just a couple of stones throw away from the house)…
KVI Beach House – from the beach
close up of KVI Beach House – from the beach…
Clarissa demonstrates to Melissa how to split and prepare the wool roving for spinning with cedar bark to create Chilkat warp
I taught Melissa how to spin her own warp so that a year from now when we do the weaving retreat, she will have enough warp to do a large project or several small ones. We spun while Sue took notes planning the weaving retreat.
Clarissa demonstrates how to groom balls of warp to Melissa, an attentive student indeed!
- A perfect stage for relaxing while spinning warp for our next weavings…!
Check out more photos and information of the KVI Beach House at: http://www.vrbo.com/408415
Stay tuned for an announcement about the Northwest Coast Weavers Retreat. Space is limited; first come first serve. We are gonna have a blast!
Sep 13, 2013 | Latest Art Projects, Ravens & Eagles, Showing Off, Tlingit Culture Accentuated |
Chilkat/Ravenstail headdress, double-sided Ravenstail vest, and Chilkat/Ravenstail handbag woven by Clarissa Rizal – 1989
My very first Chilkat piece was a small ghost face pouch woven in a week in 1983. A lousy weaver, I dare say that when I threw the thing against the window it just about cracked it! Nope I never show that one to nobody! Other than the one side of a pair of leggings that I wove with Jennie during our apprenticeship, and the Chilkat woven flap to a leather backpack, the three pieces above and the wall pouch below are my very first weavings before I wove my first Chilkat robe (Sea Grizzly 1999) and my first Ravenstail robe (Copper Woman’s robe woven in 1994).
“Father Cyril Bulashevich & St. Nicholas Russian Orthodox Church” Chilkat wall pocket woven by Clarissa Rizal – 1990 – private collection, Denver, Colorado
Though I have woven several small pieces not pictured here (or anywhere else for that matter), and I am a multi-tasker who has created other major pieces of art in a variety of mediums, the photos in this blog are all of my major weavings. This blog post is to honor my children and grand-children to whom I leave my legacy and especially today to my youngest child whose birthday is today; she is the one who created this website, who created and encouraged me to blog, and who still continues to be a level-headed side-kick.
“Sea Grizzly” Chilkat robe woven by Clarissa Rizal – 1999 – private collection, Vancouver, B.C.
“The Diamonds Robe” woven by Clarissa Rizal – 1997 – private collection, Juneau, Alaska
“Hauberg Raven” Chilkat robe woven by Clarissa Rizal – 2001 – private collection – Seattle, WA
“Copper Woman” 5-piece Ravenstail and Chilkat ensemble woven by Clarissa Rizal – 2001 – Collection of Anchorage Museum of History and Art, Anchorage, Alaska
“Copper Man” 6-piece Ravenstail and Chilkat ensemble woven by Clarissa Rizal – 2006 – private collection, Mercer Island, WA
“Copper Child” 4-piece Ravenstail ensemble woven by Lily Hope and Clarissa Rizal – 2009 – Collection of Sealaska Heritage Institute
“Jennie Weaves An Apprentice” Chilkat robe woven by Clarissa Rizal – 2011 – Private Collection, Los Angeles, CA
7-foot Ravenstail border for a button robe – 2013 – private collection, Vashon Island, WA
“Diving Whale Lovebirds” Chilkat robe woven by Clarissa Rizal – 2013 – private collection, New York, NY
Dancing of “Diving Whale Lovebirds” Chilkat robe by Clarissa Rizal – 2013
Pattern Board of “Resilience” Chilkat/Ravenstail robe designed by Clarissa Rizal – in the process of being woven; completion by June 2014 – commissioned by Portland Art Museum
Aug 26, 2013 | Latest Art Projects, Tlingit Culture Accentuated |
A Chilkat face: when we finish the eyebrows, the weaving can “express” how it feels…
Besides the clan emblem or the story a Chilkat robe image has to convey, I experience the emotional/spiritual aspect of the robe itself. Every robe I’ve woven gifts me with a different experience that transcends just the technical aspects of weaving.
Two years ago I finished the “Jennie Weaves and Apprentice” Chilkat robe. During the four years the robe was on my loom, the weaving of this robe “held me up” and “saved my life” during a very rough length of time; I was actually able to weather some big “storms.” This year I completed the “Diving Whale Lovebirds” Chilkat robe; after nearly 30 years of weaving, I finally felt like I actually KNEW what I was doing. I didn’t really have to think about weaving (and as some of you know how to weave, this type of weaving requires a lot of thinking!). My total time on the robe was 6 months! I remember Jennie saying that she could weave a full-size, full-design Chilkat robe in 6 months and that was hard for me to believe. Over the years, I have come to believe many of the things she said. She gave me many gifts.
A Chilkat Face: When we finish the eyes, the robe can see into our world…
This child-size Chilkat robe that I am presently weaving is my robe of gratitude; a time of giving thanks for this gift of learning Chilkat and sharing Chilkat, a time of appreciation for all the folks who, especially during this weavers’ tour and especially the past 5 years of my life, have been there in whatever time and shape. I hold this robe with affection as if it is a grandchild; very close as as I know the very thing that provides me the happiness also has the other side of the coin, and some day it shall “fly away” and not be in the same position I had become accustomed to know. This Chilkat robe is my time of experimentation, a time of expanding into things I have not normally done, whether it be reflected in the weaving, reflected in a thought pattern or behavior. I look forward to my internal world expanding, ever eternal as we all are…
Stay tuned to see the progress of this robe. Thank you for making the time to be a part of my life via visiting my blog! Gunal’cheesh!
A Chilkat Face: when we complete the nose, the weaving can smell everything about you and your world – and when the mouth is completed the weaving can communicate with you…
A Chilkat Face: …and when Clarissa starts re-drawing her Chilkat robe design, uh oh, watch out…she might take another 10 years before she is happy with the image…!
Aug 23, 2013 | Adventures of Rear-Mirror Rissy, Class Act, North Tide, Tlingit Culture Accentuated |
L to R: Clarissa Rizal, Teahonna James, Vanessa Morgan, Crystal Rogers, and local beginner weaver Stefanie Sidney from Whitehorse
Last Summer/Fall 2012, three apprentices learned a bit of weaving in my studio in Colorado: Vanessa Morgan from Kincolith, Nass River B.C., Crystal Rogers from Juneau, Alaska, and Teahonna James from Durango, Colorado, her family originally from Klawock, Alaska. We talked about meeting up again; this time we’d meet in Whitehorse, Yukon Territory beginning with the Adaka Festival mid-June 2013 – (click here to see blog entry on the Adaka Festival). During the festival, there is a Northwest Coast Native Art Exhibit that is shown only during the length of the one-week festival (click here to see parts of the exhibit). Included in the exhibit were two Ravenstail robes, a child-size 4-piece Ravenstail dance ensemble and one Chilkat robe. These woven ceremonial regalia were part of the “Weavers’ Dance” (click here to see this blog entry).
The purpose of our weaving tour: to recognize, acknowledge and support local weavers of the community, share our knowledge with local weavers of all experience levels within the community, inspire and secure the next generations of weavers, create a network of weavers wherever they live, educate the general public about Chilkat weaving, and to simply weave together!
Two maps and a calendar grace the walls above Clarissa’s loom in the Weavers’ apartment; one is a map of the Northwest Coast and the other a map of Yukon Territory – please take notice of the “money” chair; this particular sits on a her money! heeeeeheeeee!
We financed this tour out of our own individual pockets; no funding came from elsewhere. We did this tour because we were inspired to weave, travel and because we knew there were other weavers out there who wanted our support and wanted us to come visit. We started our weaving tour in Whitehorse, Yukon during the Adaka Festival weaving class taught by Ann and myself (click here to see photos and story); we rented a Yukon College campus two-bedroom, fully-furnished apartment for the four of us; each splitting the rent and each bringing a mound of food – though Crystal and Teahonna brought more pots and pans and spices and cooking utensils.
Table and floor looms, along with spinning warp supplies and a sewing machine to sew up spinning pads, define this particular space as a weaver’s nest!
We took turns cooking meals and keeping the place half-way decent; but we mostly wove on our projects. I gave instruction now and then when needed, and we each set our own hours. There was a drawback for most of us: no cell phone service (though my Verizon service was excellent), however, we were lucky that we had occasional internet service.
Crystal Rogers puts in the braids for her eyebrows of her child-size Chilkat robe
During our almost 4-week “residency” in Whitehorse, we invited any of the beginning students from the Chilkat and Ravenstail weaving class taught by Ann Smith and myself, held at the Adaka Festival to come on by and weave with us (you may check out the weaving class blog entry by clicking here.) Alas, only two local women showed up. The others were busy fishing, berry-picking, etc. – we cannot blame them; they were doing the important stuff like putting up food for winter!
Teahonna spins Chilkat warp
During our month in Whitehorse, we used this apartment as our home base as we took a weekend trip to the Atlin Music Festival in Atlin, B.C., just a 2-hour drive from Whitehorse. We were invited by Louise Gordon, a member of the Wolf Clan, to her hometown of Atlin, to demonstrate Chilkat and Ravenstail weaving during the Atlin Music Festival, July 12-14. Check out the blog entry on our weekend jaunt to Atlin by clicking here.
Teahonna splits cedar bark
At the end of our stay in our “luxury” on campus apartment in Whitehorse, we attended Teslin’s “Kus Te Yea – Celebration 2013” event held July 26-28. Again we were invited to demonstrate weaving during this wonderful 3-day event. Check out the blog entry of our own “weaving cabin” during Teslin’s Celebration by clicking here.
The washed warp is tightly-stretched around the back of a wooden chair to dry
Directly after Teslin’s Celebration, we drove down to Skagway and caught the ferry to Haines, Alaska where we were hosted by Lee Heinmiller at the Alaska Indian Arts and we demonstrated weaving at the Sheldon Museum July 30-August 1st. Check out the blog entry of our visit at the Sheldon Museum in Haines by clicking here.
Click here to read the poem Wayne Price wrote in honor of our mentor, the late Jennie Thlunaut and in honor of our dedication to the preservation and perpetuation of Chilkat weaving
Our weaving tour did not quite “end” in Haines; even now I cannot say that our tour has ended – it’s an on-going adventure. Vanessa was called home to help with her daughter’s birth of a child (and she will host Crystal who is intending to visit Vanessa and the Nass River for the first time); by ferry, Crystal headed to Prince Rupert, B.C. to meet up with weaver Megan O’Brien; Teahonna ferried to Klawock, Alaska to attend the Klawock Totem Raising, attend a family reunion and met up with weaver Suzi Williams; and I have done and am doing a number of things (i.e. a student during the Jineit Academy’s artist-in-the-schools teacher’s training Aug. 5-9, (click here to read the blog entry on the artists and teachers); picked lots of nagoon berries (click here to see those wonderful berries); hung out with grandchildren and my daughter; a part-time clerk at friend Jan Parrish’s Aurora Healing store located one door up North Franklin Street from Hearthside Books in downtown Juneau (click here for link to Jan’s Alaskana Botanicals); and, helped Juneau weaver Catrina Mitchell start her Ravenstail weavings (you may click here to read that blog entry.)
Vanessa weaves her eyelids
Next? We are then planning a tentative journey to the Toadlena Trading Post in the Chuska Mountains about 30 miles southwest of Shiprock, New Mexico. For over 10 years, Mark Winter, Navajo rug “expert” hosts the Navajo weavers’ “Spinning and Carding Day” the third weekend in September. This is the one day of the year where most if not all of the Navajo weavers in the Two Grey Hills area gather together and begin to prepare the wool for the following winter’s weaving projects. (Click here to find out more info on the Toadlena Trading Post.)
In previous visits on this day, when we have shared our cross-cultural weaving knowledge, we learned that the Navajo and Chilkat weavers had something in common: we use the same type tool to spin our weft yarns called the “drop spindle.” We do not use the small drop spindle, we use the longer one where the post of the drop spindle measures from our knee to the floor. So to enable us to eventually spin our own weft yarns of mountain goat, we want to learn from the Navajo weavers how to use this particular drop spindle. We are excited to learn this from another indigenous tribe, whose sense of humor is much like ours.
An outline on the white board enables each of us to help reach our goals – down below there is a drawing of how to weave the perfect circle…
Where will be weaving this Winter? Well, we will spend the Fall in Colorado because it is beautiful, and come Winter, well…that’s still yet to be determined. Maybe we “Alaska Girls” (as the Canadians call us), will go to Mexico and do a cross-cultural exchange there to learn about dyeing weft yarns, or meet up with the Maori weavers and share weaving techniques. The “book” is wide open. Who knows where we will really be in the next month!
Sometimes we shuffle from one “work station” to another – (i.e. weaving loom, to splitting warp or wool, to spinning warp, to baking bread to making dinner, to hanging out on the deck, etc.)
If you are interested in sponsoring us in your community, contact any one of us, and let’s go from there. Our tentative plans for next Summer are: directly after Celebration 2014 (June 11-13) in Juneau, Alaska, we will head up to Whitehorse for the annual “Adaka Festival – A celebration of Yukon’s diverse and distinctive First Nation’s arts and culture” where we hope to teach another Chilkat/Ravenstail weaving class during the week.
Vanessa, Clarissa and Ann
After Yukon, we will head to the coast of British Columbia to the towns of Terrace, Kincollith on the Nass, Prince Rupert, Alert Bay, Masset and Haida Gwaii. We want to network and work with weavers of these communities. We would like to spend at least 3 days up to a week at each community. Our intentions are the same as above: to recognize, acknowledge and support local weavers of the community, share our knowledge with local weavers of all experience levels within the community, secure the next generations of weavers, create a network of weavers, bring Chilkat weaving appreciation to the general public, and to simply weave together!
We noticed that sunsets in Whitehorse in the peak of Summer take about hours to set, but not really cuz the sun just swings itself back up into the sky, so what do weavers do on their breaks? They take photographs of lingering sunsets!
We will be looking for funding sources to assist with our travel expenses (gas, food, lodging, ferry fare). If you would like to assist in whatever way you know you can help, please contact either one of us (Stefanie, Crystal, Vanessa, Teahonna, Clarissa). We appreciate your assistance!
Ann instructs Teahonna on the next technique…
Weavers burn a lot of calories – thinking takes a lot of energy, so one of the things that is very important to us is that we eat well…here we see the sponge-method bread rising in a bowl and salad makings off to one side to go along with our salmon frying on the stove. oh yum, when we were done with our tour, did we gain weight or what!?
Having a sunny deck helps “get us out of the house” while we are still working – here Vanessa spins the warp for her child-size robe’s side braids….
Local Whitehorse beginner weaver, Stefanie receives help from both sides, Vanessa and Crystal
Securing our next generation of weavers: Crystal Rogers, Lily Hope, Stefanie Sidney
Aug 18, 2013 | Adventures of Rear-Mirror Rissy, Honoring Others, North Tide, Tlingit Culture Accentuated |
The making of the traditional dugout canoe at Cherri and Wayne Price’s porch in Haines, Alaska
How many of you know, or know of, the carver/silversmith/boat builder/hunter Wayne Price? Do you know where he lives? Have you ever taken a class from him? Have you met his wife, Cherri? Or met any of his friends or students or family? It’s time to meet him.
The Price House is always hopping with visitors coming and going – I’m not sure how Wayne gets his work done! And both he and Cherri are always accommodating; they generally drop what they are doing and will converse with you. (They sound like the way I am but I am trying not to be that way to the degree I was else I cannot get my work done!) Here they share their dry fish with Crystal Rogers, Jim Simard and Teahonna James
The Price House: …so I like to help them out in whatever way I can…in this instance, when I caught Wayne and Cherri talking about loading the firewood into the basement, I immediately volunteered the weavers Crystal and Teahonna and Lance Twitchell’s brother to help out…! The community has got to be reminded now and then to “give back” to Wayne and Cherri and it starts with each and every one of us who have benefited from their hospitality !
The Price House: Meagan Jensen looks over Teahonna James weaving the closure of her circle.
The Price House: William Wasden, from Alert Bay, B.C., sings songs from his neck of the woods, while Wayne tends to the fire, the weavers weave and the rest of us listen, watch and take in the scene!
Read more about Wayne and Cherri Price on their website; click here to the link. And when you are in Haines, stop by and say hello – let him know I sent ya!
Aug 10, 2013 | Adventures of Rear-Mirror Rissy, Class Act, Ravens & Eagles, Tlingit Culture Accentuated |
R to L: Darlene See (Hoonah), Alison Bremner (Yakutat) and Joe James (Angoon) review classroom kits designed to teach K-5 students to recognize the interpretation of Tlingit designs
For a week August 5 through the 9th at the Juneau Arts and Culture Center (JACC), Sealaska Heritage Institute’s Jineit Academy, the Juneau School District and JACC sponsored 9 school teachers and 9 Tlingit artists from Southeast Alaska to collaborate with one another to design classroom kits for school teachers to use to teach Tlingit form line art in grades K-12 to be used throughout Southeast Alaska. The intention of this week-long seminar is to educate and upgrade the standards of Tlingit form line art.
Artists and school teachers — L to R: Clarissa Rizal, Konrad Frank, Nicole Demmert, Pauline Johnson, Allie High, Arlene Wilson, Jay Watts, Glenda Lindley, Joe James, Darlene, See, Linda Churchill, Alison Bremner, Susan Nachtigal, Della Cheney, Justina Starzynski, Shgen George, Michelle Martin — James White is not pictured
School teachers received a crash course in learning how to draw Tlingit form line and the Native artists learned skills and strategies in teaching form line art in the schools. Invited artists came from Angoon, Kake, Wrangell, Yakutat, Hoonah, Juneau and as far away as Seattle. School teachers came from as far away as Anchorage. This week-long, intense training course is one of the first of its kind.
One of several example kits (used in the Juneau Public Schools), reviews the learning the ovoid
During our introductions on the first day, we realized that none of us knew what we were getting into. We were not clear of the intention of the course; we just filled out the one-page paperwork a month prior to the event questioning us if we had ever taught in the schools and where we learned our form line art, and figured okay, what the hey! So it’s just like artists to fly on a wing and show up, not knowing what the heck we’re getting into — it’s another adventure! And what an adventure this one was: an experience of a lifetime.
Konrad James explains to the class the kit his group reviewed – Instructor Heather Ridgeway stands in the far right listening to our observations
Enthusiastic Heather Ridgeway formed us into groups of two or three to review classroom kits that have been used in the school system for several years. These kits were examples that helped us learn how to design and implement our own kits that we would create to teach students form line art and refine their art each year so that by the time they reach high school, they are well-versed in thought and hand, how to create a successful Tlingit design.
Academy coordinators Shgen George and Shaadootlaa Hanlon provide guidelines on how the artists and the school teachers will begin to collaborate on the creation of new kits that will teach K-12 students the formline art of the Tlingit
There were so many things we artists learned during this week; and the great part about this seminar was that it was actually fun! We had so much fun thinking, thinking, thinking for 8 hours, that by the end of each day at 5pm we were exhausted. I, personally, can CREATE for 8 hours no problem, but to THINK for 8 hours non-stop, holy, that’s a lot of WORK! — no wonder why teachers cannot do anything else in their 9 months of work other than teach; their creative work is in teaching others how to learn! By the end of this seminar, my appreciation level for teachers in the schools sky-rocketed.
Former-school-teacher-now-Teacher-Trainer Lynn Williams explains one of the strategies used to keep children’s attention and to complete their projects
Teacher Coach, Lynn Mitchell reviews each artist group who begin creation of a new kit
Pauline Johnson (artist) and Glenda Lindley (teacher) collaborate on kit designed to teach a Kindergartener how to identify ovoids in form line art
Juneau school teacher and artist, Shgen George teaches the school teachers a step-by-step process of the basic fundamentals of Tlingit form line art – several of us artists wanted to sit in on the class!
James White (teacher), Nicole Demmert (artist), and Jay Watts (teacher) hash out the details of how the kit instructions will be explained to the school teacher who will use this kit to teach her students form line art – while James does a test piece on his proposed kit using clay
Ask Della Cheney what she thought of the whole concept of Tlingit artists and public school teachers coming together to assist one another in teaching Tlingit form line art to K-12 students: De-light-ful!
Click here to read the Juneau Empire article. Thank you for your interest.
And thank you to Shgen George, Shaadootlaa Hanlon, Davina Cole, and Annie Calkins who helped organize this event.
Thank you to our teaching instructors: Heather Ridgeway, Lynn Mitchell and Roblin Gray
Gunal’cheesh!
Aug 6, 2013 | Class Act, Tlingit Culture Accentuated |
The four of us took over the crew members’ table in the cafeteria of the MV Malespina; it was the only table long enough to fit all of us!
Carver Allie High looks over the shoulder of Jackie Johnson Pata watching Crystal Rogers weave. Jackie is also a Chilkat weaver and Allie says she ought to take up weaving since there seems to be such comraderie amongst the weavers and she feels left out! (Hmmm…I think she has good point there!)
Weaver Marsha Hotch sews on a pair of moccasins while Jackie Johnson Pata visits
Weaver Ricky Tagaban spins his warp; he is preparing to start weaving his first Chilkat robe too.
Clarissa weaves on her child-size Chilkat robe (notice the Alano Edzerza hand-silkscreened cotton knit tunic she is wearing).
Teahonna James is shaping her second Chilkat circle!
The crew member’s table in the cafeteria is truly the perfect spot on the entire ship; good views, good lighting, good company and half way decent food just a step away – what could we have asked for!?
The end of our weaving tour was in sight. We all parted a couple of days after we reached Juneau; we all went our separate ways until we meet again! Maybe in a month, maybe next Summer…we’ll see what happens – but whatever happens, I will make sure I keep you posted!
Aug 3, 2013 | Honoring Others, Showing Off |
Clarissa’s son, Kahlil Lampe Hudson, Skyping on the big screen with Q&A directly after his film “Low and Clear” at the Nickelodean Theatre in Juneau, Alaska
Kahlil’s documentary “Low and Clear” finally screened in Juneau with two showings on Saturday, August 3rd. Kahlil and friend Tyler Hughen, co-directed and co-produced the film which has made its rounds in the film festival circuit around the nation and world, including Amsterdam, Canada and Australia. For a trailer on the film, you may visit his website at: http://www.lowandclear.com/
In the audience, Kahlil’s old-time friend, Jesse Tabor, son of the late Buddy Tabor, and Kahlil’s sister, Lily Hope
The cinematography in this film is exquisite. Sure you can call me biased because I am his mother, but I am making this statement because it is in no doubt, true. If anything, don’t believe me but see for yourself; watch the film for its photography of nature and the sense of no-slap-stick-humor displayed throughout the film.
On my way up a mountain in Haines to pick berries, I ran into friends who told me that Kahlil’s film was filming this evening at the Nickelodean. What? Kahlil didn’t tell his mother? Determined to pick blue berries still, I decided that I would do both: pick berries for a few hours, then get on a plane from Haines to Juneau to see the film this night and return back to Haines the next morning. Seems ridiculous but what how could a mother not see the official screening of her son’s film in their own home town? Hello? I knew that if I didn’t do whatever it took to get on that flight, I would have regret it and I prefer to live my life with as few regrets as possible.
When I first saw the film on big screen with Dan during the film festival in Telluride, Colorado, we sat in the front seat, in total awe. Viewing the film again for the second time in Juneau was just as awesome with additional excitement this time with the anticipation that the audience would be able to communicate with Kahlil via Skype.
In the opening scene and throughout certain places of the film, I thought of my father and mother. Like I said, the cinematography is exquisite and it brought me to tears. I know my parents would have been proud to see the talents of their first-born grandchild’s accomplishment. I had so wished they were alive to see this film on two fishermen and their ways of fishing.
My father was an avid troller fisherman in Alaska. He was a fisherman in the Philippines where he was born but when he moved to Alaska, he started to fish in the Gulf of Alaska near Kodiak. Then in 1955, he headed down to Excursion Inlet/Haines/Hoonah/Juneau area. He fished all of his life. I would love to have seen the expressions on his face and my mother’s face if they saw Kahlil’s film. C’est la vie!
Go ahead and order the film from Kahlil and Tyler’s website, or even check it out on Netflix if you must see it right away. I suggest you watch it on the biggest screen you can so you can absorb the magnificence of the water scenes.
Click here to read the Juneau Empire article introducing the film.
Jul 29, 2013 | Adventures of Rear-Mirror Rissy, Class Act, North Tide, Tlingit Culture Accentuated |
The “weavers’ cabin” during “Kus Te Yea” Celebration 2013 in Teslin, Yukon Territory
I had told the weavers about the Kus Te Yea Celebration 2013 in Teslin. This biennial event is held in the odd-numbered years from “Celebration” sponsored by the Sealaska Heritage Institute held in Juneau, Alaska in the even-numbered years. This is 2013; the odd year we’ve been waiting for; time to head to Teslin!
We knew that we wanted to attend the event, we just didn’t know where we were going to stay since none of us brought complete camping equipment, although we were ready to get additional equipment and camp out if we had to just like everyone else! However, a week before Celebration 2013, we were invited to come out and demonstrate; – they had a space all ready for us as if they were expecting us to come! We checked out of our comfy apartment in Whitehorse closing up that part of our Weavers’ Tour (click here if you missed the Whitehorse story) and were up for another adventure!
Looking through the screen windows at a lovely weaving scene!
The cabin designated for the weavers to demonstrate is an uninsulated wooden shell with screened windows without glass. We removed the wooden shutters for added light, air, view and ambiance! There are “skylights” and all of us just jumped with joy – what a perfect place to weave! And all our very own for three whole days!? Wow! Thank you Kus Te Yea organizers for our very own space!
Jackie Kookesh and Ricky Tagaban share spinning techniques while Teahonna James sets up her table-top weaving loom
Immediately the very first day just as we were setting up, Ricky Tagaban and Jackie Kookesh surprised us – we didn’t know they were coming! Also others from a couple of years ago returned: Dan Shorty and Tatiana (?), and two others whose names have slipped me. Pretty soon we had four people spinning and four people weaving. Fun!
Vanessa Morgan explains to her audience how she first got involved in Chilkat weaving and the design story of her child-size Chilkat robe
Crowds of visitors, far and near, visited us. One of the most rewarding things about demonstrating Chilkat weaving is to provide the visual, tactile information about the amount of work involved in just preparing the materials BEFORE you begin to weave. Demonstrating educates the general public (and even our own people) about the spinning process as well as the actual weaving. I am delighted when visitors are amazed at how we spin the warp on our thigh. No matter what age, they are always shocked. So much fun.
Crystal Rogers listens to Chief Dan (from Carcross, Y.T.) tell a story pertaining to weaving in his family
Also, it is an educational experience for us as various individuals who come to see what we are doing; more often than not they have a story to tell in regards to a relative or friend who was (or currently is or wants to be) a weaver. Or they tell us a story regarding an old robe and how it was sold, or how it disappeared or how much it cost when it sold. We hear many, many stories from our audience. Storytelling is a big aspect of weaving. We discover that when we demonstrate the art of weaving, we also learn to listen to the stories involved with weaving – our active listening skills are improved. In so doing, we are learning while we teach and demonstrate. The act of listening to our visitor’s stories is a large part of our “oral history.”
Clarissa’s child-size Chilkat robe now has eyes – to be able to see out into her world…as she now is able to “see” into her child-size robe. Although Clarissa has designed her robe, as she weaves along, she understands that the design of the robe is subject to change – during the course of a woven garment, things are felt, heard and “seen”, and sometimes it changes the course of history, and subsequently the design…
There is nothing quite like watching a weaving take its course. The texture of the weave does depend on the weaver’s skill, however, there are always other factors like the fineness of the warp (the yarns that hang down), as well as your particular mood that moment, that hour, that day.
Packed up, doing last-minute clean-up, and Celebration is over; and while it is true that the Teslin Celebration organizers invited us to come demonstrate Chilkat and Ravenstail weaving at this sweet cabin where great memories and connections were laid, already we lay claim to weave, spin and teach during the next Celebration 2015!–look out, we are returning!
Weaving also creates a certain kind of tension whether it be within us or without us – tension is an aspect of weaving; there are at least two,…tactile tension and psychological tension. Tension keeps us on our toes, it helps build up and it can also help let down. Living in close proximity with other weavers always causes a bit of tension; it’s natural. We learn to adjust to the various personality traits. We learn to tolerate. We learn to support. We learn to take care of one another and watch out for one another. We learn respect. We are always learning as we weave our webs.
Jul 28, 2013 | Honoring Others, Latest Art Projects, Showing Off, Tlingit Culture Accentuated |
The Mt. Fairweather Dancers from Hoonah, Alaska prepare to do their performance in honor of Huna Totem Corporation’s 40th year while shareholder members gather together at the fire pit along the board walk that leads one way to the Cannery Site and the other way to the Resturaunt
Huna Totem Corporation had sent out an RFP to their shareholder artists requesting a design in whatever medium the artist chose to represent their vision statement for the future: “…sailing the canoe of our ancestor’s into the future…” My design of a button robe was commissioned. Click here to the blog entry of the design.
(Note: In this blog entry you won’t be seeing any photographs of other activities during the 40th celebration because I didn’t attend any others due to a time constraint – I was only at the celebration for not quite an hour.)
After the first “coming in” dance, the Mt. Fairweather Dancers turn their backs against the audience to show each dancer’s clan emblem
During that same weekend of July 26, 27 and 28 was in Teslin, Yukon for the weekend demonstrating Chilkat weaving with several of my apprentices during their biennial “Kus Te Yea Celebration 2013”. (click here to read the blog entry on the Celebration event.) Huna Totem implored me to come down to Hoonah on the day of their event, Saturday the 27th, to do the presentation of the robe and explain the design; they wanted me to do this in person so I was plugged into the agenda at 1:30pm. Even though I really didn’t want to leave my students and to leave the Teslin Celebration for a day, I agreed to go to Hoonah (especially since Huna Totem has been good to me, I will do the same for them!)
Young children, Fran Franolovich, Lillian Hillman and Marlene Johnson enjoying the youth of the Mt. Fairweather Dancers
I don’t know what other events happened during the day at Huna’s 40th celebration because I really didn’t have time to partake in the events, so I cannot give you any other information other than tell you about my spectacular drive from Teslin to Skagway and the return flight from Hoonah to Skagway via Juneau and Haines. (Click here to see the blog entry on the return flight from Hoonah to Skagway.)
Huna Totem Board Members and M.C. Kenny Grant are invited to dance with the Mt. Fairweather Dancers
The drive from Teslin to Skagway was 3 hours; absolutely one of the most beautiful drives in the world! (I kept in mind that Yukon time is one hour ahead of Alaska time.) I caught the plane from Skagway to Juneau at 11:45am; it was a 45 minute flight to Juneau; then caught the 12:45pm 20-minute flight to Hoonah arriving a little bit after 1pm and by the time I arrived at the Cannery Point, it was about 1:45 and luckily the program was running a little late, I had just enough time to eat a bag of chips, briefly say hello to Kogo Hugo and meet her mother from Japan, and say hello to Florence Sheakley and check out her beaded earrings, and then it was time to do the presentation. After explaining the design (click here for blog entry on the robe design and explanation), I had about 10 minutes to enjoy the rest of the Mt. Fairweather Dancers’ performance and then I was whisked away and caught the outbound flight to Juneau at 3:30 with board members of the Huna Totem; we arrived in Juneau by 4:00. I had an hour to hang out at the consignment shop “Alaska Dames” before catching the 5:30 flight to Skagway via Haines. The pilot said he just had to take a few extra minutes and do a flight like that since the weather was so perfectly beautiful!
The flight from Juneau to Haines was phenomenal (click here to see the blog entry on that fabulous flight); the pilot took us on a scenic flight of the local glaciers in the Juneau area: the Mendenhall, Peterson and Eagle; he flew over Berner’s Bay, then across Lynn Canal up towards the mouth of the Chilkat River just south of Haines – then we flew UP the Davidson Glacier, flew around the back side of the front range of the Chilkats and then DOWN Rainbow Glacier, passed Paradise Cover (where I once had land), over Pyramid Island and then landed at the Haines airport – Holy what a flight!!!
When we flew up Davidson I cried I was so happy I unbuckled my seat belt and looked out both sides of the plane’s window; I just love this land, I love the Chilkat range, I love the Chilkat river; I so be-long here! I swear that when I die, I want my ashes spread up and down these Chilkat glaciers and at the mouth of the Chilkat River and at Paradise Cove!
By the time I arrived in Skagway, it was 7pm (that’s 8pm Yukon time). I could have spent the night in Skagway, but I just wanted to make the drive back to Teslin and wake up to another day of demonstrating in our little “weavers’ cabin” on Teslin Lake for the last day of Teslin’s “Kus Te Yea.” I got detained at the Yukon Alaska border because I got into a half-hour conversation with the border guard about politics, art, cultural integration, etc. It was already 9:30 by the time I left the border and I was getting tired. I had to pull over a couple of times to rest; I was avoiding falling asleep at the wheel. The weather was beautiful the entire day; the night was just as astounding. At this time of year, the sky does not get totally dark, so there are no stars to see, though the natural evening midnight sun light was gorgeous; everything looked “rosie.” I passed 3 cars during the entire drive from Skagway to Teslin, arriving at midnight. And there were never any cars behind me. I suppose I was the only car heading North from Skagway for those particular hours. It was eerie. I don’t think I will do that drive by myself again!
Mentor and Dance Instructor Billy Wilson rests while he watches his “children” do the songs and dances
This particular Raven Dancer knows how to strut!
The pride and unity of the Mt. Fairweather Dancers!
During my brief visit to this event in Hoonah, I looked about me at all the folks who came out to help celebrate Huna Totem’s 40th year – everyone looked so familiar even though many of the people I did not recognize. I looked about and realized that the elders that I was used to seeing were no longer; I realized that the folks who were just 10 to 20 years older than me were really not that much older than me! whoa! I am becoming one of those elders! Holy moly!
After spending an entire month with the in-land Tlingit in Yukon where there is no ocean, no ocean smell, not as much moisture in the air, I truly felt like I fit in with those people, yet, coming down to Hoonah even for an hour, I felt a true kinship with the land here too, of course with its people – my clan the T’akDeinTaan are originally from here – we were branched down from the Coho from the Alsek River in the Yakutat area – I have to remember that I am a “coastal Native” (as the in-land Tlingit define us).
M.C. Kenny Grant reads the real copy of Clarissa’s latest brochure. He was going to read from a xerox copy of the brochure that someone handed to him so he could introduce Clarissa properly when she presents the button robe she was commissioned to create in honor of Huna Totem’s 40th year; when Clarissa saw that his was a copy and not the real thing, she presented him with his own very real brochure! Kenny’s immediate response: “Hey,…this is MUCH BETTER! Now I can actually READ it!”
I would post a photo of myself presenting the Button robe that I recently completed for Huna Totem’s 40th, but I didn’t take a photo of me explaining the design to the celebration audience. I will post one as soon as someone emails or texts me a photo image of it! In the meantime, click here to see the design and creation of the button robe BEFORE delivering the completed robe to Huna Totem.
Gunal’cheesh Hoho! Thank you very much for visiting my blog and reading this entry!
