Feb 3, 2015 | Honoring Others, Poetry Alaskan, Relationship Overdrive |
Clarissa and her children, Ursala, Lily and Kahlil – July 2011
A couple of weeks ago, one of my apprentices asked me if I would write a bio of myself that explained when I began to do my art and why. She said she had to choose someone who had influenced her life to become an artist; she choose me. This was an assignment she needed to present at her art class. My initial response was “Gee, I inspired her to become an artist? But I don’t want to write about me, it is so boring to go back that far and talk about who, what where when and why…” However, I gave her my word that I would do this for her that night. So, I “set the stage” with low lighting and a cup of tea; I do this whenever I have to write about my personal life to help me focus with very little struggle – then with very little editing, the words just flowed from my head down through to the keyboard onto the computer screen. Here’s what came…
19 January 2015
Sitting in the direct heat of the fake firelight of the electric Amish heater in my studio, always bundled in my sheepskin coat, sheepskin boots and hat because the heating device is not large enough to heat this one room where I work and sleep, I am never quite warm in Winter, though it’s better than being outside right now with 0 degree starlit snow. I reflect upon my life as an artist and wonder where it all started and if living the life of a full-time artist, especially now in a place without running water, without sewer, and without sufficient heat, was and continues to be, worth it.
No matter what age, for the past 59 years, I’ve always been a child of creativity, with a drive that is endless. I exist on 6 hours sleep a night; from the time my eyes are awakened by the early dawn until I suddenly stagger to my bed 18 hours later; like I am going-going-going, then gone! It’s only in the past couple of years that I realized that not everyone is like this; where have I been?
38 years ago today, my first child Kahlil was born, named after Kahlil Gibran who wrote many inspiring books including The Prophet, Spirits Rebellious, and my favorite The Broken Wings. Spiritually-inclined at a very young age, anything written about Christ had to be read; any paintings, prints and photos of Jesus had to be studied, so natural it was to read all of Gibran’s works when I was a young adult. And even though in the western way of living having a child at 20 was considered young, it was natural for me to think it normal because our Tlingit culture had the wisdom to know children are a gift of God.
My parents guided me into the way they were conditioned to get a “real job” to secure a pension plan to retire in 40 years. This worked for a little while. From the age of 14 to 20 I had real jobs working as a librarian assistant, a home-health aid for the elderly, a clerk typist for the Governor and for the Bureau of Indian Affairs Division of Contracting, until of course Kahlil was born. Being a new mother was challenging; I was not a natural-born mother because I was such a tom-boy and it was next to impossible to stay indoors day in and day out while the baby napped, I had to keep up with the diaper changes and laundry, and he had to be nursed every 2 hours 24-7! Holy cow!
To keep my sanity I turned to gardening; it got me outdoors yet close to home! I turned to drawing, crocheting and sewing. While he took his naps, and directly after putting the entire household to bed each night, I’d stay awake ‘till at least midnight, creating; it was my therapy! During the raising of my three children, I made a living over the next decades in a variety of ways: besides designing and making Tlingit ceremonial regalia in button blanket, Chilkat and Ravenstail weavings, I was an entrepreneur before I knew what that meant. I made hats, I sewed custom-made clothing, created costumes for local theatre companies, owned a landscape gardening company, and was co-owner of an online newspaper. In the 70s and early 80s, I took up learning our traditional arts from some of the best artists of their time: carving, regalia-making, traditional song and dance, metal-smithing, basketry, Chilkat and Ravenstail weaving. Just before my children were grown up and gone I had created a name for myself as one of the few, if not the only, Tlingit women who has been a full-time artist working in all of the above mediums for nearly 40 years, all in the name of keeping my sanity and being a stay-at-home-self-employed-mother because I did what my mother recommended I do: stay home with my children.
In a few years I will be 65; do I see myself retiring soon? No way. I have no pension plan; I have no savings; and I surely do not have an inheritance. I cannot afford to retire. And what would I retire to!? Would I retire to taking vacations? What for?…vacations are boring; I don’t want to relax – relaxing is a lot of work! Would I retire to volunteering at something? I been there done that volunteering all my life with the house concerts I used to produce in my own home; with the children’s theatre I used to co-produce; with the art shows and classes I used to teach, just to name a few. Would I retire to what most people retire to? Watching TV from the couch. What for? Is that really fun, is it productive, is it creative, does it do anyone any good? The only results I see from watching TV is weight gain—too much potato chips!
Would I retire to what some of us retire to? Art and music.
Hello? I am already there; I have been creating art and playing music all my adult life. Does this mean I’ve been retired all my life? Hmmm…an interesting perspective.
It looks like I will continue doing what I have been doing for almost 40 years. Why change now? I’m in the groove.
My children now have families of their own. Each of my children and their spouses are self-employed artists. I have watched them struggle with making ends meet like the way their father and I made ends meet never knowing where our next paycheck would come from and if next month’s bills would get paid. I watch them live like I have, not afford brand new cars, not take any vacations, not have the latest styles of clothing, all the while living with tension about the ability to keep a roof over their heads, mouths fed, and clothing clean. However, there’s a sense of pride and awe that I feel when I see the fact that they stay at home with their children, making wholesome meals from scratch, tending to a flourishing garden, doing their “art” and their little kids “working” right alongside them: happy. These are values I did not realize were taught to them by my own example, someone who has passionate creativity, a drive that has always been driven, at the edge.
Kahlil is a professional film-maker/director who also teaches film a couple of days a week at the Institute of American Indian Arts; his wife Miki is a counselor at the Santa Fe Arts Academy; their 7-year-old Violet enjoys chess tournaments, sewing, ice-skating, gymnastics and basketball. Lily is an award-winning, professional storyteller/actress and also a Ravenstail/Chilkat weaver and teacher; her husband Ishmael is also a professional storyteller/actor, excellent writer who recently published his first book of poetry. They have four children who are being home-schooled. Ursala is an oil painter, block-print maker, graphic artist/web designer, and is president of a local Charter school she is starting; her husband Chris is a lead singer/songwriter in his band, a sculptor and a house painter. Their two daughters are obviously following their footsteps! My children and grandchildren live fully.
To my best of my ability, I live a life of integrity. I keep watch of what I do to see what I believe. My offspring and my work is love made visible. I follow my heart because my heart follows the source of creativity that inspires me and continues to drive me. I am old enough to look back upon my life and enjoy it a second time around. All my relations, my parents, my children and their children are proof of the legacy that I co-created and will leave. And when I leave, my conscious will be clear and free, knowing all that I loved and lived, was worth it.
Dec 14, 2014 | Adventures of Rear-Mirror Rissy, Showing Off, To Market To Market |
Clarissa’s booth at the Evergreen Longhouse in Olympia, features similar sale items as the Alaska-Juneau Public Market during Thanksgiving weekend in Juneau, Alaska
The Evergreen Longhouse Holiday Art Market is generally held for two days the 2nd weekend in December in Olympia, WA. Sue Shotridge and I decided to do one day, Saturday, December 13th. A couple of weeks prior we were both at the Alaska-Juneau Public Market and we sold fairly well, though of course we would have enjoyed selling more! We knew we would most likely not sell as much at this venue since it was a lot smaller, however, there was more of a Native customer base since all the vendors were Native Americans from the area.
It’s always the female customers who enjoy the painted masks
It’s always interesting to see what most folks are interested in; you just never know until you put it out there. Most were unawares of the Chilkat and Ravenstail weavings on the young mannequins. To my surprise, I cannot say anyone even remarked or paid attention to the weavings – I guess we were too far south (even as close as Olympia is to Alaskan shores!).
Sue and Israel Shotridges booth next to Clarissa’s at the Longhouse Holiday Art Market
Dec 12, 2014 | Acting Out and Musical Chairs, Adventures of Rear-Mirror Rissy, Showing Off, Tlingit Culture Accentuated |
Ku.eex’s vocalists: Nahaan, Clarissa Rizal, Om Jahari, Gene Tagaban, and Preston Singletary – December 2014
Gene Tagaban, Om Jahari, Hahaan
In the Engineers room with Randall Dunn, Preston Singletary, Gene Tagaban and Nahaan
Randall, the sound engineer, makes it all sound soooo gooooood! All recordings are done at Avast(!) Sound Studios, Seattle, Washington
Our names and personalities are as individually artistic as our band name “Khu.eex” which means “potlatch” in Tlingit. Preston called us together for the past three days to record the vocals with the already-recorded instrumentation. We worked on the vocals in this band to sound like a chorus with two and three-part harmonies of many, many voices as if there is a large group of singers as we do in our traditional songs and dances. In the olden days, our songs were always sung with harmonies; we want to inspire our traditional dance groups to bring this element back – I feel “Khu.eex” can be a powerful venue to help this intent.
Singer extraordinaire: Om Jahari
Om is the professional vocalist; the rest of us have sung (mainly our traditional songs) but we are not considered professional singers. However, having Om on board helped “round us out!” This is the first time the five of us have sung and recorded together; it was FUN!
Our fearless leader: Preston Singletary
I don’t know if Preston has been a prominent singer with all the bands he has been in over the years as a musician. Khu.eex is his venue to begin to bring out his best voice. Khu.eex is one of his longest-time, biggest dream coming true! We who he has called together, are fortunate to share his dream.
Read my other posted entries about our band at:
http://www.clarissarizal.com/blogblog/a-lead-singer-in-prestons-band-ku-eex/
http://www.clarissarizal.com/blogblog/improvising-with-prestons-new-band-koo-eex/
Dec 9, 2014 | Adventures of Rear-Mirror Rissy, Showing Off |
Clarissa begins her presentation on the design and weaving of her latest Chilkat robe “Resilience” to the members of the Native American Arts Council at the Portland Art Museum
Many, many years ago, if you asked me to get in front of other people and talk about whatever, no matter what size the audience, and no matter if the speech would be in front of my family and relatives, I would freak out. No one nowadays, believes me when I tell them of my once-upon-a-time fear and shyness; — especially not those who were at any of my four presentations at the Portland Art Museum this past weekend of December 5th through the 8th, in Portland, Oregon.
Clarissa explains the meaning of every design element in the robe
Audience feedback tells me that I am a fantastic storyteller at heart, a natural-born comedian, an up-and-coming philanthropist, a content and yet passionate, visual artist. Interesting feedback…things I don’t really define as me though obviously those outside of me experience me on the contrary of what me believes about me. I guess I APPEAR to others to be those things I have yet to add to my list of how I define myself. My personal experience of myself is passion and inspiration. I feel passionate about my work; in fact I am inspired by my own work. My latest Chilkat robe which is now in the permanent collection of the Portland Art Museum was, and continues to be, an inspiration.
Clarissa tells another tale about the making of “Resilience”
With every art piece I design and create, no matter what medium, I strive to “out-do” the last piece of that particular medium. I compete with myself; I have experienced this is where true, fulfilling competition lay.
Thank you to all of you I met during my 4-day stay in Portland, especially the members of the Native American Arts Council at P.A.M. Thank you to Deana Dartt who worked hard on acquiring this robe for PAM’s permanent collection. And thank you to Beverly Terry who sponsored the making of the “Resilience” Chilkat robe!
You may see photos and read about the design description of my latest Chilkat robe “Resilience” at these blog entries:
http://www.clarissarizal.com/blogblog/resilience-has-new-home/
Dec 2, 2014 | Honoring Others, Tlingit Culture Accentuated, Uncategorized |
Tlingit Carver, Wayne Price holds his hand-made Tlingit-style carving adze inside the Soboleff Cultural Center, Juneau, Alaska
It’s been a long time since a new building has been built in downtown Juneau; most likely since the Sealaska Corporation building was built (1971?) on the waterfront. Just a little ways behind Sealaska towards the mountainside, the Walter Soboleff Cultural Center is being built. As the construction crew works daily, so does master Tlingit carver Wayne Price. He’s chipping away at every exposed cedar plank, beam and column. Wayne has created many, many patterns in the wood; one of them is the “herring bone pattern” which is one of my favorite. He’s got his work cut out for him for several months. And I quote him: “….it all adze up!”
Wayne’s “work table” is located in what will be the “front stage” platform of the center
Wayne is from the Wooshkeetaan (Shark) Clan from Kake, Alaska; he lives in Haines with his wife, Cherri. They house the Silver Cloud Art Center in one of the big, white Ft. Seward (formerly captain quarters) homes on the hill overlooking Lynn Canal. They have held many classes and retreats in their home including: traditional dances and drumming, traditional food gathering and prep, carving, silver-smithing, and weaving. Wayne is one of the few Tlingit carvers who knows how to build the traditional dug-out cedar canoes…I quote him: “…and may I add that my canoes float, they are sturdy, ocean-going vessels…!”
Visit Wayne’s website at: www.silvercloudart.com
Wayne stands amongst yellow cedar planks he still has to adze…He says “…look at all the boards… there so many of them yet to still carve…I’ve got my work cut out for me; it all adze up!”
I first met Wayne on the eve of Halloween 1981. He had come up to Sealaska Corporation offices to “sell some of his wares…” I bought a hand-carved and painted “Moon” mask and a silver bracelet. I remarked to Wayne that he had a resemblance to my younger brother, Tim to which he replied: “Really?…I look like a family member of YOURS….!?”— My Lily had just met Wayne then, she was not quite 2 years old. When I asked Lily if she knew Wayne, to our surprise, she replied: “Yes,….that’s Uncle Tim…!”
Wayne adzes one of the “long boards”
I would have posted close-up images of Wayne’s variety of adzed patterns, but I leave it up to my reader’s imagination. I would rather you see his patterns first hand, like I said, in every exposed piece of wood in the building; it’s quite spectacular. Sealaska Heritage Institute did right to include the talented hands of Wayne Price’s swing—for many generations, his example will spur future generations to expand on his work!
Nov 15, 2014 | Adventures of Rear-Mirror Rissy, Showing Off, Tlingit Culture Accentuated, To Market To Market |
6 of 9 Button blanket robe designs by Clarissa Rizal on greeting cards
The greeting cards above will be some of the items available for sale at the Alaska-Juneau Public Market held Friday, Saturday and Sunday of Thanksgiving weekend in Juneau, Alaska.
I invite you to visit my Booth #P-15 right across the isle from Tony Tengs “Chilkat Cones” in the main hall of Centennial Hall. And please note: I will be sharing the booth with Tlingit carving artist & silversmith, Israel and Sue Shotridge (www.shotridgestudios.com).
The following is an inventory of items for sale; they include (but are not limited to):
A limited supply of Chilkat weaving and spinning supplies: Cedar bark without the sap (both whole and split), Chilkat warp, Chilkat weft yarns in golden yellow, turquoise, black and cream, spinning pads, etc.
Books for sale that I wrote, made or co-illustrated include: “Chilkat Pattern Templates”, the “Chilkat Weavers’ Handbook”; Juneauite author Hannah Lindoff children’s book “Mary’s Wild Winter Feast” — and books that I highly recommend: “The Intenders” by Tony Burroughs and “Go Pro – Becoming A Network Marketing Professional” by Eric Worre.
Miscellaneous items include: hand-caste paper feathers, limited edition Giclee prints, hand-sewn, beaded, felt Russian Sailor hats, and gumboot shell earrings made by daughter Lily and sister Dee Lampe.
Come check out my latest 5-piece Chilkat woven ensemble called “Chilkat Child” which will be on display next to my daughter Lily’s 4-piece Ravenstail woven ensemble “Little Watchman.”
We’ll see you in a couple of weeks during the weekend of Thanksgiving at the Public Market in Juneau (Friday, Saturday and Sunday)!
Nov 14, 2014 | Adventures of Rear-Mirror Rissy, Latest Art Projects, Showing Off, Tlingit Culture Accentuated, To Market To Market |
Charcoal by Clarissa Rizal
Here’s my Winter Schedule for upcoming Art Markets, presentations, classes and demonstrations. If you are in any of these locations, come by and visit; I’d love to see you!
1) One-day Chilkat/Ravenstail Weaving Class, Juneau, Alaska, Sunday November 23rd, 10am-4pm with potluck lunch — this class is for experienced weavers who have a project on their loom and need assistance, comraderie, support and a feast! Class is limited to just 10. The Northwest Coast Weavers’ Supply will have weaving/spinning items available for sale BEFORE the Public Market sales; so you will have the privilege to be the first to purchase your supplies for your next weaving project — Interested? Give me a call at 970-903-8386 or email me at: clarissa@www.clarissarizal.com
2) Alaska-Juneau Public Market, Thanksgiving weekend Friday, Saturday, & Sunday, November 28-30th, Booth #P-15 in the main room of Centennial Hall on Willoughby Avenue in Juneau, Alaska – Click here to see the list of some of the items I will have available for sale
3) Portland Art Museum, Portland, Oregon Presentation of “The Making of Resilience Chilkat Robe”, Friday, December 5th; I will also have Chilkat-related items available for sale AND I will have two woven ensembles on display only during this presentation
4) Evergreen Longhouse, Olympia, WA, — The Holiday Market is open Friday and Saturday, December 12 & 13; I will only be selling on Saturday! — Click here to see a list of some of the items I will have for sale.
5) “Raven’s Nest” Gallery (owned by Sue and Israel Shotridge), Vashon Island, WA — I will be demonstrating Chilkat weaving on a child-size robe; I will also have on display two child-size woven ensembles, “Little Watchman” a 4-piece Ravenstail outfit woven by my daughter Lily Hope, and my 6-pience ensemble “Chilkat Child.” I will also have items for sale as well; click list here to see list of some items.
6) Chilkat Weaving Class, Corvallis, OR – December 15-19th; for experienced weavers with a project on their loom. — This class is currently full.
7) Heard Museum Juried Indian Art Market & Fair, Phoenix, AZ – March 7-9, 2015
Nov 10, 2014 | Adventures of Rear-Mirror Rissy, Showing Off, Tlingit Culture Accentuated, To Market To Market |
Many, many braids in weaving “Resilience” Chilkat robe by Clarissa Rizal – 2014
HEADS UP! For those of you living in the Portland, Oregon area: I will be doing a public presentation on Chilkat weaving and a Power Point Presentation of weaving my latest Chilkat robe “Resilience” at the Portland Art Museum on Friday evening, December 5, 2014 at 5:30pm. Guitarist extraordinaire Dan Shanks, will be performing the live soundtrack. — If you are in the area, come on by! Two woven Child-size ensembles, one in Ravenstail and the other in Chilkat, be on display only during this presentation. Also, I will have a few things available for sale: my Chilkat Weaving Handbook, greeting cards, Chilkat prints, etc. See you soon!
Nov 4, 2014 | Class Act, Tlingit Culture Accentuated, Tools-of-the-Trade |
Washed Chilkat warp is pulled tight and set out to dry
Here’s a trick-of-the-trade to create smoother, more even Chilkat or Ravenstail warp with no give: after you wash your warp, pull tight as you wrap the warp around the back of a chair — let dry thoroughly, then groom.
Why do you want a smother, move even warp with no give? When you are weaving your weft yarns over this warp, you will notice a less bumpy, more evenly-laid fabric.
Periodically I post various tricks-of-the-trade in regards to spinning, weaving, designing or anything else I may think of to post here on my blog for all you wonderful artists/craftspeople out there in the world!–for more tricks, check out “Tools-of-the-Trade in the column to the right…
Nov 2, 2014 | Adventures of Rear-Mirror Rissy, Showing Off, Tlingit Culture Accentuated, To Market To Market |
A few prints by Clarissa available for sale at the Juneau Public Market Thanksgiving weekend in Juneau, Alaska – Back to Front: “Red Salmon” (2005), “Shaax’saaniKeek’ Weavers’ Circle” (2001), and “Old Timers’ Basketball Tournament” (1981)
I invite you to visit my Booth #P-15 at Alaska-Juneau Public Market booth during Thanksgiving weekend at Centennial Hall in Juneau, Alaska! The booth is right across the isle from Tony Tengs “Chilkat Cones” in the main hall of Centennial Hall. And please note: I will be sharing the booth with Tlingit carving artist & silversmith, Israel and Sue Shotridge (www.shotridgestudios.com).
The following is an inventory of items for sale; they include (but are not limited to):
A limited supply of Chilkat weaving and spinning supplies: Cedar bark without the sap (both whole and split), Chilkat warp, Chilkat weft yarns in golden yellow, turquoise, black and cream, spinning pads, etc.
Books for sale that I wrote, made or co-illustrated include: “Chilkat Pattern Templates”, the “Chilkat Weavers’ Handbook”; Juneauite author Hannah Lindoff children’s book “Mary’s Wild Winter Feast” — and books that I highly recommend: “The Intenders” by Tony Burroughs and “Go Pro – Becoming A Network Marketing Professional” by Eric Worre.
Miscellaneous items include: my button blanket greeting cards, hand-caste paper feathers, limited edition Giclee prints, hand-sewn, beaded, felt Russian Sailor hats, and gumboot shell earrings made by daughter Lily and sister Dee Lampe.
Come check out my latest 5-piece Chilkat woven ensemble called “Chilkat Child” which will be on display next to my daughter Lily’s 4-piece Ravenstail woven ensemble “Little Watchman.”
We’ll see you in a few weeks during the weekend of Thanksgiving at the Public Market in Juneau (Friday, Saturday and Sunday)!
