The “Chilkat Mask”

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“Chilkat Mask” in shades of blue — Clarissa Rizal — 2016

During my “spring break”, for the first time ever, I actually took a real spring break, like an actual, much-needed vacation. During the vacation I hugged and played with my grandchildren, visited my kids, romped around the desert with my friend Rene, and in between when nobody was looking, I wove this Chilkat Mask!  Yep, it can be worn as an actual mask.  I wove it with the same shades of blue weft yarns I dyed a couple of years ago and I am using the main bulk of the blue yarns for my most recent Chilkat robe called “Egyptian Thunderbird.”  This mask will be in an exhibit  of Northwest Coast Native masks at the Stonington Gallery in Seattle, Washington opening Thursday, June 2nd.  Most of the masks at this show will be in carved wood, or in jewelry, and I doubt very much there will be a mask like this one that is woven; we’ll see.  My “Chilkat Mask” may be the first of its kind, I don’t know.  Come on down to the Stonington and let’s see!  I’ll be there!

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cloth-covered wires were inserted, hanging down with the warp, only in the central part of the Chilkat mask …this is to give the mask some structure with flexible capabilities to form to any human face — “Chilkat Mask” by Clarissa Rizal — 2016

 

Helen Watkins “Walked Into the Woods”

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Subsistence gatherer Helen Watkins’ – the photos to her right are her relatives including her mother, grandmother and an image of the cabin off of Mud Bay Road in Haines, Alaska where she would spend the Summers gathering the abundant variety of indigenous foods — April 2011

Almost a year ago, I began weaving a Chilkat robe for Tlingit elder Helen Watkins from the Shungukeidi Thunderbird Clan; the robe is called “Egyptian Thunderbird.”  She was going to dance the robe this coming June during opening ceremonies of the biennial gathering of clans in Juneau called “Celebration.”  Looks like she will be dancing the robe in spirit; Helen “walked into the woods” last night.

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The “Egyptian Thunderbird” Chilkat robe by Clarissa Rizal (June 2016) commissioned by Susan Hunter-Joerns in honor of Helen Watkins — modeled by Helen Watkin’s niece, Rhonda Mann

Helen was the happiest when she gathered foods from the land and sea with her big family and friends.  Back in 2011, I attended one of her presentations on the Native subsistence foods and posted a blog about it.  Check it out at:  http://www.clarissarizal.com/blogblog/subsistence-presentation-by-helen-watkins/

Her obituary is at:  http://www.legacyalaska.com/obituaries/Helen-Abbott-Watkins/#!/Obituary

You’ve got a lot of family, relatives and friends who are going to miss you greatly, dear Helen!

 

“Northwest By Southwest II” Buttonrobe

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A very similar version of the original robe of the same name minus the #2 of “Northwest By Southwest II” button robe, recently completed by Clarissa Rizal

This is a photo of the original buttonrobe entitled “Northwest by Southwest” made in 1999.  This is my most favorite button robe I’ve ever designed and made.  This past summer, my son-in-law gave me some of the same background fabric that he found while searching for blankets on eBay.   This same fabric I bought nearly 30 years ago in Santa Fe, New Mexico,  so I was absolutely thrilled to have enough to make a second “NW x SW” button robe, hence the name “NW x SW II…!”

Clarissa irons "NW x SW II" button robe with her brand new "Rowenta" Steamer Iron

Catch a close-up of the fabric detail as Clarissa irons “NW x SW II” button robe with her brand new “Rowenta” Steamer Iron

If you are interested in purchasing this robe, just give me a holler!  I will have this robe available for sale at the Clan Conference in Juneau next weekend, October 28-November 1st.  If a happy buyer does not snatch it up during the conference, I will have it available for viewing and sale at the Haa Shagoon Gallery in Juneau.  Remember:  Christmas is coming!

“Chilkat Blankets: Artistic Masterpieces”

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The catalogue for the “Chilkat Blankets: Artistic Masterpieces” exhibit of antique Chilkat robes held in private collections in the U.S. recently displayed at the Antique Native American Art Show & Sale at El Museo De Santa Fe this past August 2015

I have a limited 10 copies of these books available for sale at my booth during the Clan Conference held Wednesday, October 28th through Sunday, November 1st at Centennial Hall in Juneau, Alaska.  They are excellent study reference, especially since we will not see these robes in museums because they are in private collections.  They are $25/each

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I interpret this design as the  “Diving White Raven Amongst the Bullkelp” image woven in this antique Chilkat robe

 

Site Visit For Tlingit Artists Gathering

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One of the most up-town covered, outdoor fire pit shelter seats approximately 150 people in a cozy, intimate setting

A little over 10 years ago, when Preston and I had been talking about putting together the first gathering of Northwest Coast Artists to be held during Celebration 2006 in Juneau, Alaska, he had mentioned Islandwood retreat learning center on Bainbridge Island, Washington State as a possible location.  He felt that the location of this beautiful retreat in a heavily wooded forest would  foster a networking of  life-long friendships, kindle collaborations, and create a very tight group of artists where we could truly focus on any art and cultural issues in a very real way.  10 years and 2 Northwest Coast Native artists gatherings later, we finally made it a point to visit IslandWood yesterday; it was obvious to me during this site visit why Preston insisted on IslandWood as the place for conducting next year’s gathering of Tlingit artists – the location of this retreat is astounding!

The purpose of this gathering of Tlingit artists is to establish a loose coalition of mentors to consciously create a mentorship “guide” for our younger generations so we continue to endorse our future artists in whatever field they work.

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The warmth of solid oak and maple dining room

There are five, dedicated, professional Tlingit artists who are at the helm of helping to organize this retreat.  They include:  Sue and Israel Shotridge, Donna Beaver Pizzarelli, Preston Singletary and myself.

At this time, Artstream Alaska and the Evergreen Longhouse are two organizations who will help sponsor this gathering.

We will be re-vamping the Artstream Alaska website where we will have information on the gathering.  The goal for website completion is by November this year.

In the meantime, although all of us work together on all aspects of organizing this gathering, we each have organically “fallen into our main roles.”   Sue and Israel works on cultural values and the administration, Preston works on fundraising, Donna gathers materials to eventually design and create the website, and during my travels, I have been networking and collecting names of Tlingit artists.

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Standing at the entry to Islandwood’s main hall, program coordinators L to R: Clarissa Rizal, Preston Singletary, Swil Kanim, Sue Shotridge (missing: Donna Beaver Pizzarelli)

At first we were going to invite any and all Northwest Coast artists from any background and tribe.  Then we got to thinking about the differences in some of the values and we thought the gathering will already be challenging enough with the variety of egos, that we would like to keep it simple.  We will be inviting only Tlingit artists for this gathering.  We envision other tribes will be inspired to create their own mentorship program for their next generations.

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The main lobby before the “Great Hall…”

IslandWood’s Story:

IslandWood is a nationally recognized outdoor learning center located across Puget Sound from Seattle’s urban center.  IslandWood’s mission is to provide exceptional learning experiences and to inspire lifelong environmental and community stewardship.  Each year, more than 25,000 people participate in IslandWood’s programs on the 225-acre campus and in communities throughout the region.  In addition to our school programs, IslandWood offers a graduate program in partnership with the University of Washington, summer camps, and community programs for children and adults.  Revenue from conferences and retreats and contributions from the community enable IslandWood to underwrite our outdoor education programs for children from low-income communities.

For more information on IslandWood, you may visit their website at:  www.islandwood.org

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Islandwood Program Director Christine welcomes the four of us to tour the small portion of the 250-acre landscape

As I mentioned earlier, Artstream Alaska will be our main sponsor for this project.  When the re-vamped website is launched by November 1st, we will be inviting selected Tlingit artists to check out all the information to see if they would like to participate.  We are inviting Tlingit artists based on their artistic merit, their involvement in the arts and culture and their obvious concern for the health and well-being of our people.

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Sue Shotridge and Preston Singletary walk one of the many paths through the woods on the Islandwood Retreat

Currently, the dates for this 3-day  Tlingit Mentorship Retreat is set for next year, September 16 through the 18th, 2016.  This will be a retreat.  We ask that each artist make a clear commitment all 3 days and nights.  We encourage artists to book any outside activities (i.e. visit family and friends in the Seattle area, shopping, sightseeing, etc.)  before or after the 3 days.

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Just outside Islandwood’s “Great Room”

Once the Artstream website is re-vamped and we’ve got our ducks in order (goal is November 1st), we will send out our invites to our Tlingit artists pointing them to read about our mission statement, the confirmed dates and times, the agenda of the mentorship project, the cultural leaders who will be helping to guide this 3-day event, and the list of artists who will be committing to attend this historical event.

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Islandwood’s Welcome plaque just before the shed of many hand carts

Our space has a capacity limit of up to 50 artists.   The room and board is covered for each artist attending all 3 days.   At this time, we are seeking funds to help pay up to $250 (or less) for each artist’s travel expenses.  This will be invitation only, though we are open right now to receive names and contact info of anyone who you may know who fits the bill for a Tlingit mentor.

Stay tuned!

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Swil Kanim and Preston Singletary discuss the meaning of being a mentor

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Mentorship project coordinators L to R: Swil Kanim, Sue Shotridge, Preston Singletary, Clarissa Rizal

 

Huna Totem Canoe Jacket

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With hecklers from the side line, Ozzie Sheakley sports a “sporty” jacket with the 40-year anniversary design of a canoe with images of the 4 main clans from Hoonah, Alaska. Designed by Clarissa Rizal — photo by Deanna Lampe

I rarely wear these type of sporty jackets made of synthetic materials.  I am spoiled with the wool jackets made by Woolrich or Pendleton.  Remember the halibut jackets that were worn by all the cannery workers here in Alaska?  And later on the Pendleton company started coming out with their fancy, lined Pendleton jackets and coats.  That’s more my style.  However, a jacket that has this cool image on it make me want to spend $250!

Santa Fe Indian Market Time

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Wearing a Tammy Beauvois “beaded” dress and a pair of Chilkat armbands that she wove, Clarissa stands between her Chilkat curtains (she designed and printed), with her latest Chilkat robe behind her on the loom below “An Ocean Runs Through Us” Limited Edition Giclee triptych print – Photo by Juli Ferrerra

I had never heard of the Santa Fe Indian Market until August 1987; it was the first time I had seen so much fantastic art in all my life.  One of the first booths I had seen was the Alaskan gal Denise Wallace’s jewelry; of course there was a huge crowd around her booth like no one else’s because her astounding jewelry was like none other.  She was and still is, a celebrity.

Northwest Coast Native Tlingit artist Clarissa Rizal with Julia White from the Tulsa Artist Residency

Northwest Coast Native Tlingit artist Clarissa Rizal with Julia White from the Tulsa Artist Residency

The market opens early Saturday at 7am for those art collectors who are racing for that prize possession and enthusiasts who want to get ahead of the crowd.  I had heard several people from a number of institutions came by my booth that early but I was not available.  Directly after I spent 2 hours setting up my booth, directly at 7 I had to pick up my “Chilkat Child” who I had entered into the Juried Art Show; it took about an hour of waiting in line.  However, I was able to catch Julia White, the coordinator of the Tulsa Artist Residency, from which I was one of 12 artists across the nation who was chosen as a recipient of their inaugural residency fellowship to live and work in Tulsa, Oklahoma for a year.

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Full view of Clarissa Rizal’s booth (day 2)  at the Santa Fe Indian Market 2015

I did my very first Santa Fe Indian Market in 1994 winning the Best of Show with my “Following My Ancestor’s Trail” button blanket wall mural which sold to a collector from Tuscon, Arizona.  I won about $5K in awards, sold my load of button blanket greeting cards featuring 9 of my favorite robes, and sold a Ravenstail headdress.  I walked away with a chunk of change; it was enough to put a down payment on a house!

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Left side of Clarissa Rizal’s booth at the Santa Fe Indian Market 2015, featuring “Northwest by Southwest” button blanket robe surrounded by Giclee prints, and clothing/ceremonial regalia for children

The Santa Fe Indian Market is a zoo; it draws about 100,000 visitors from all over the world for the week before and after the Market.  Lots of traffic jams in Santa Fe during this time.  I don’t understand how artists can do this show every year.  I cannot do this show every year.  It takes me about 4 years to re-couperate which is why this is only the 5th time I have been an artist vendor at the market.  It’s a lot of work to prepare for the market, then we gotta set up at 5am to 7am when the market opens.  And when the day is done at 5pm, we gotta strike the set and pack it up, only to do the same thing the next day.  It doesn’t sound like much, but believe me, it IS!

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Right side of Clarissa Rizal’s booth at the Santa Fe Indian Market 2015 featuring “Egyptian Thunderbird” button robe surrounded by Limited Edition Giclee and hand-silkscreened prints and the 5-piece Chilkat woven ensemble “Chilkat Child” all by Clarissa Rizal

I had a good time at this market.  It was the first time my booth faced the sunshine; I think that is why I enjoyed this year better than all the other years.  You see, when I come from a grey, damp place like Juneau, Alaska and land in the arid country of Santa Fe, New Mexico, it naturally puts a smile in my body.  Many of us Tlingits know what I experience!

And yes, all the items you see in these photos of my booth at the market are for sale, except the white curtains and the chilkat robe on the loom.   I invite you to contact me for prices and more information.

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Cousins Likoodzi and Violet

Another pleasant aspect of this year’s Indian Market included being with my kids and grandchildren during the week.  There’s nothing like being a grandma.  And though I am not a great grandmother, I am learning how to become one…!

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Israel Shotridge, Preston Singletary, Sue Shotridge (obscured) and Clarissa Rizal talk definition of a mentor – photo by Kahlil Hudson

The night before the market, several Tlingit artists gathered together for a dinner at my son’s house in Santa Fe.  We were discussing the logistics of creating a mentorship program for our artists back home, based on New Zealand’s Maori artists.  We asked ourselves enough questions, like “What does it mean to be a mentor?  How do you know you are a mentor?  What are the expectations of self as a Mentor and expectations from the apprentice?

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Kahlil holds daughter Violet while the little old man “Hassie” runs amok!

There are many events sponsored by other organizations outside of SWAIA’s (Southwest Association of Indian Arts) annual Indian Market, including an offspring of the Indian Market called IFAM which takes place for two days at the “Railyard”; there’s an artist supply market at the El Dorado Hotel de Santa Fe; there’s Dorothy Grant’s fashion show and of course, numerous gallery openings!

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The 2015 Institute of American Indian Arts Scholarship Dinner and Auction

The Institute of American Indian Arts Scholarship Gala is held the Wednesday before the Santa Fe Indian Market (Saturday & Sunday); the place is packed with prominent artists, arts organizations across the country including representatives from NMAI (National Museum of the American Indian), NACF (Native Arts & Culture Foundation), art historians and collectors.  I was invited by NACF to be a guest at their table since I had recently won this year’s fellowship.

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Who were these people who shared a delicious meal at the IAIA Gala dinner table?

Nearly 22 years ago when I first had a booth at the Santa Fe Indian Market, the only Northwest Coast artist represented was a totem pole carver, Reggie Petersen from Sitka, Alaska.  He said he had been doing the market for nearly 20 years with no other comrades from the Northwest except clothing designer, the late Betty David, and he was so happy to finally see “another Tlingit!”  Although we had never met, he hugged me as if I were the last person on earth!  lol.  His wife, 4 children and he would make it an annual sojourn where they would take the ferry from Sitka to Seattle, then drive to Santa Fe and back again.  He always had a log that he was carving smack dab in the middle of the Santa Fe Plaza.  He said this was one of the ways in which he received commissions for totem poles.  Lots of work being a full-time artist with 4 children.

Haida basket weavers Diane Douglas-Willard, her daughter Jianna and Dolly Garza are vendors at the market too.  Diane says she has been a vendor at the Market for 20 consecutive years.

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Tlingit photographer Zoe Marieh Urness and her twin sister with a visitor at her IFAM booth BEFORE the Santa Fe Indian Market

One of the hardest things about being a vendor at the market is that I don’t have time to take a break and visit all the other artists let alone attend all the other activites such as the main-stage performances or the fashion show.  However, the day before Indian Market began, my daughter Lily and I took a jaunt over to the Railyard where the IFAM art show was happening.  We saw several Northwest Coast Native artists including Peter Boome and Zoe Marieh Urness!

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Coast Salish artist Peter Boome making a sale with customers at his IFAM booth

I admire the small city of Santa Fe for its unique architecture, dramatic style in clothing, furniture, jewelry — everything for that matter!  Even its people!  Check out the Trader Joe’s de Santa Fe!  Holy—now THERE’s a mixture of all kinds of folks in a middle-class store!  Simply entertaining to watch who shops there.

During the early morning of the first day of the Santa Fe Indian Market, a large group of young protestors marched through announcing their disagreement with the government continuing to pollute the Southwest environment and then lying about it.  I was surprised there was a demonstration yet proud that the younger generation has stepped up to the plate.  It is a good thing to bring awareness to the general public about atrocities to our human race and its well-being.

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Sure felt good to see demonstrators for a worthy cause during the opening day of the Santa Fe Indian Market

And then directly after the demonstration, there was this guy across my booth standing with a black, worn-out umbrella.  (He sure looked familiar! Lol.)  The sun wasn’t even at its hottest yet, though he was prepared for anything.  That’s the message for you folks today:  be prepared for anything!

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Is that Israel Shotridge under the umbrella on Palace Avenue in Santa Fe, New Mexico during the Indian Market

 

Clarissa Selected for Tulsa Artist Residency, Oklahoma

Beginning student in Plein Rein, Clarissa paints at Eagle Beach, Juneau, Alaska - July 2015

Beginning student in Plein Rein, Clarissa paints at Eagle Beach, Juneau, Alaska – July 2015

Native Art Markets are good venues for certain artists who have sale-able works.  I have yet to experience myself to fit into that category as my work appeals to a certain type of art collector or historian.  However, art markets allow me to put myself out there and see who “bites.”  The bites are  folks who may be interested in buying my work later on, or they know of someone else who is, OR they are folks like those from the Tulsa Artist Residency who invite me to submit an application for a one-year residency starting in January 2016 in Tulsa, Oklahoma.

Of 300 applicants from across this nation, I was 1 of 12 who were selected.  Whoa!  This was quite the  competition.  Read the press release just received from TAR announcing their first 12 inaugural residencies:  http://www.prnewswire.com/news-releases/tulsa-artist-fellowship-announces-inaugural-class-of-12-artists-300120297.html 

Though I will be living in Tulsa for the entire year of 2016, I will still be traveling for business.  I’ll post my 2016 calendar later on this year; stay tuned!

 

Sneak Preview of “Egyptian Thunderbird” Chilkat Robe

Beginning to weave one of the fingers on Clarissa's latest Chilkat robe "Egyptian Thunderbird"

Beginning to weave one of the fingers on Clarissa’s latest Chilkat robe “Egyptian Thunderbird” – August 2015

I dye my own weft yarns in shades of golden yellow and a variety of blues.  A couple of years ago I was trying to dye a beautiful turquoise, however, the yarns were unevenly dyed:  I panicked!  I couldn’t believe it; how come this was happening!?  I did everything by the book:  I mixed the colors evenly, I gave a gentle wash in gentle soapy lukewarm water after I had soaked the yarns for a few hours, I consistently stirred the pot!—And then to top it off, I was so enthralled by the beautiful deepening colors, I just kept stirring!  HELLO!?  Finally, I snapped out of my self-induced panic spell and snatched the yarns out of the dye pot!

And being the resourceful person that I can be, I wasn’t about to throw out dollars worth of yarns, so I saved it for a rainy day.

That rainy day came.  I have used these unevenly dyed weft yarns for this present day robe I have been weaving this year.  Using a Ravenstail technique within a Chilkat form, I am having a blast.  Stay tuned for more close-ups of the robe as I move along with the weave in between all else that I am up to these days!  I am carrying on as usual.