Apr 23, 2015 | For Crying Out Loud, Latest Art Projects, Showing Off, Tlingit Culture Accentuated, To Market To Market, Tools-of-the-Trade |
Northwest Coast Tlingit graduation cap designed by Clarissa Rizal painted and modeled by Ursala Hudson at her BA graduation — 2014
I have a new website with a few new tweaks to my blog, just launched last week on April 13th; I HAVE GRADUATED to a simpler, cleaner, and easy-to-navigate format to update: It’s time to celebrate! (Most artists that I know would rather spend their time creating instead of working on the computer, so the easier and faster computer time, the better for us all…!)
This is my fourth website since 1998; the first was created by my friend Cecil Touchon (www.ceciltouchon.com) nearly 20 years ago when there were not very many Native American artists’ websites.
I have been blogging since July 2010, nearly 5 years! Unlike the past blog entries randomly posted when I could fit in the work, I will post new blog entries 3/x weekly with this schedule:
- on Mondays and Thursdays and Saturdays by 12 midnight (Alaska, Pacific or Mountain time — all depends on where my business travel takes me!).
Blog posts will include the usual latest projects, art business travel, tools of the trade, people, classes, health topics, etc., though to continue helping out my fellow weavers in a more efficient manner, I have added a new section to my categories (column on the right) called “Tricks-of-the-Trade.”
All photographs on my website and blog were shot by myself unless otherwise noted.
- For over 20 years, most of the photographs of my button robes and my chilkat weavings were taken by professional photographer Jeff Laydon at www.pagosaphotography.com.
- I make an effort to give credit to any other photographers.
- Thank you to my ceremonial robe models the late Russ Eagle and my grand-daughter Amelie Haas.
- My friend Russ had been modeling for me for nearly 15 years until his passing in 2009.
- Five-year-old Amelie had her debut this past March modelling my “Chilkat Child” 5-piece weaving ensemble.
I have begun formatting my photographs larger; people want to SEE!
- I also will aim towards shooting more interesting shots, maybe at different angles
- maybe I’ll even tweak them too, because I CAN!
- Click photos on my website to enlarge; the blog photos are what they are
- Ursala says I ought to buy myself a SLR camera to produce better photos, though at this time I cannot afford spending $500-$1000.
- Blogs and websites are much more interesting with better photography and golly, shooting from my old iPhone I guess just doesn’t tickle anybody’s fancy does it!
- Hold on, dear readers, the money for a real camera will come some day!
As time permits, I will be adding one more topic to my website: a “Tributes” page to honor mainly Tlingit elders who have helped me on my path as a full-time Tlingit artist for nearly 40 years. My “Tributes” page will include those of have passed including:
- grandparents, Juan and Mary Sarabia
- parents William and Irene Lampe
- very first mentor/teacher Tlingit chief from Yakutat, Harry K. Bremner, Sr. who gave me my very first sewing lessons along with Tlingit song and dance instruction, and
- mentor/teacher of Chilkat weaving, Jennie Thlunaut
- my apprenticeship with Jennie Thlunaut
Thank you to my daughter, Ursala Hudson for working hard last weekend to create and launch my website by my deadline! Check Ursala’s graphic design/web design work on her website at: www.whiterabbitstudio.us
Apr 13, 2015 | Latest Art Projects, Showing Off, Tlingit Culture Accentuated |
Clarissa begins preliminary sketch of her next Chilkat robe entitled “Egyptian Thunderbird” – © Clarissa Rizal – March 2015
I have started weaving my next Chilkat robe for the Thunderbird Clan. This is all I am saying for now. Stay tuned for periodic blog entries on this robe for this next year…!
Approximately 750 yards of 10 e.p.i. warp is needed for this Chilkat robe measuring 60″ w x 51″h – all warp prepared and spun by Clarissa Rizal
Clarissa’s weaving loom, balls of warp, weft yarns, warp stick and weaving supplies – April 11, 2015
The first 6 to 7 rows of a Chilkat robe are always done in white; this depth is to accommodate the fluffiness of the fur trim added to the top edge of a Chilkat robe. – Clarissa Rizal – April 2015
Apr 9, 2015 | Adventures of Rear-Mirror Rissy, Class Act, Honoring Others, Tlingit Culture Accentuated |
Yukonian and Alaskan Chilkat and Ravenstail weaving students hold their wooden “warp sticks” along with dancers wearing Chilkat and Ravenstail robes (“Diving Whale” Chilkat robe woven by Clarissa Rizal, “Copper Child” woven by Lily Hope & Clarissa Rizal, “Grandmother’s Time” Ravenstail robe woven by Ann Smith — Kwaanlin Dun Cultural Center in Whitehorse, Yukon Territory – June 2013
Today, as I was doing some research on line about other Native American, Alaskan artists or Ravenstail and Chilkat weavers who may have blogs, I came across this article from Radio Canada International’s website:
http://www.rcinet.ca/en/2013/07/10/chilkat-and-ravenstail-weaving-renewed-in-yukon/
Ann Smith and I taught this class nearly two years ago; she taught Ravenstail and I taught Chilkat. It was a blast. It feels real good to help inspire the local Yukon weavers to come back to their “woven” selves. Ann and I met when we were young like most of these gals nearly 30 years ago. Little did we know then that we would be helping to revive our nearly-lost weaving traditions. Who woulda known, eh?
Mar 26, 2015 | Health and Wellness, Poetry Alaskan, Tlingit Culture Accentuated, Tools-of-the-Trade |
Whenever I can, wherever I sleep, I place the foot of the bed at the window, so i awaken to nature and the first crack of dawn — view of Teslin Lake — July 2014
After nearly 40 years of writing my artist statements, and of all the responsibilities I have done in running an artist business, the writing of statements is the most challenging; I’d rather do my IRS taxes or shrinkwrap my prints, or go to the dentist than write an artist statement! I was even challenged a couple of months ago when at the request of one of my students’ assignments from her art instructor had to choose someone who had influenced her to become an artist, I wrote a brief bio explaining when I began to do my art and why. Even THAT was a challenge, although when I had completed the bio, I was somewhat pleased. (Here’s the link to the bio: http://www.clarissarizal.com/blogblog/birthday-bio/ ).
Even now after writing this artist statement, I asked myself why do I have a difficult time with bios and artist statements? Answer: I don’t like WRITING about myself. (Hey now, for those of you who know me and how much I can TALK about myself, that is very different than WRITING about my self!) When I talk about myself, it is easier because I am talking about the present or the past, I can express myself with animation, and I generally have human responses and conversation. When WRITING about self, it’s all about ME. It’s all about what looks good on paper; how I can (or cannot) articulate my process, articulate my inner sanctions, articulate my inspiration, passions, ideas, and remedies to turmoil and celebrations of achievements. It’s all about making the time to articulate. It’s all about how well I can articulate! And what the heck, I have lots of things I want to DO than spend my time ARTICULATING on paper!!! Articulating through conversations, classes, lectures and presentations is no problem; I do it all improvisationally anyway and it’s always accompanied by storytelling and animated movements, and I ENJOY MYSELF. However, writing about myself has yet to become enjoyable. I repeat, I’d rather do my taxes or even go to the dentist.
Anyway, here’s my latest artist statement. Let me tell you, it was a challenge to write this.
“When awakened by the first light of dawn, my mind filters itself slowly back to this reality while catching up to a body already shaking its legs with enthusiasm to start another day of creating, though dares not because spirit is still in that “delicate time in the in-between” where visions reveal themselves more clearly as I lay quietly, these things “await in the eaves” yet to be created. Those close to me come to understand it is best to leave me alone for up to a half-hour first thing in the morning; disturbing this fragile state of spirit will disrupt the visions of new weavings, new button robes, and new paintings yet to come. It is also a time of communing with those that have long passed, those that I know presently, and those that I will come to know. The things that return with me upon awakening have been manifesting themselves in this reality since birth. Yes, I keep a pen and small notepad on my bedside table.
Rainbow Glacier at the mouth of the Chilkat River – Haines, Alaska – July 2014
Creating every day on 6 hours of sleep per night is normal; I’ve been this way all my life. I create from the time I wake up to the time I collapse in bed 18 hours later. My normal is defined as having many things going on at once: there are three weavings on three different looms, a draft for a new Chilkat robe design, a buttonrobe on the sewing table, paintings half complete, and preps for new collages; but wait I still have to respond to an RFP, fish our Alaskan waters and pick the best wild berries in the world to put up for winter, instigate Chilkat gatherings and retreats, conjure up proposals for collaborations with other artists, terrace the driveway, build, draw or sew with my grand-children, draft another artist statement, prepare for storytelling or lectures, rehearse with the band, plant a tree nursery, sew Easter clothing for all the grand-children, etc. These activities “feed” one another, in turn they feed my spirit and I soar. When I soar, it’s contagious; everyone around me soars.
Totemic images in cement, at Svenson’s home in Wrightwood, CA – December 2014
Being a Creator is nothing new; look around at how the Great Creator is in constant state of flux, expansion and chaos. Artists are no different; we are a “chip off the old block.”
Within is a drive where there is no choice but create. If I did not create, little by little I would literally die – ask me how I know. First my spirit would dwindle, then my emotions depressed, subside, and eventually stagnate. Lastly, my body would shrink, the fire light in my eyes would extinguish, and my breath, expire. While in the midst of this decline, we could call this the “walking dead.” Though, as if the drive within would allow this atrocity to happen? No way. I am vision. I am one of millions of visionary vessels from which creation flows, and to add to my blessings, I am born to a landscape, people and culture rich with beauty, diversity, strength and community – gratefully we Tlingit are grounded within the guidance of our ancestral customs, traditions and relations.
Chilkat and Ravenstail weaving class, under the “sun” in the Elder’s Room of the Kwaanlin Dun Cultural Center, Whitehorse, Yukon – June 2014
Chilkat weaving offers a meditative, spiritual practice similar to repetitive movements in Tai Chi. Woven from mountain goat wool and cedar bark, Chilkat weaving allows me to bring order in creative chaos as if the supple, compact twine of the yarns gliding through my fingertips were the pattern of a spider’s web, weaving new paths within the web of the brain, ever expanding to new horizons, new ways of thinking, and new ways of being, which in turn brings internal strength to the weaver; this naturally and gradually affects every relationship she has with others and self in good ways. Ask me how I know. This process and outcome is one of the main reasons why I teach our traditional Chilkat weaving to our women. For nearly 30 years, periodically, I have left my family and the comforts of home to gather, teach and support our generations of weavers. I remind and inspire our women to use their feminine intuition to converge with the realms beyond our seeing eye; in goodness, we help bring the past into the present, and present into future. When our women are healthy and strong, our world within and without, moves towards peace and happiness.
A circle of clan leaders, carved and painted totems just outside the Cape Fox Hotel in Ketchikan, AK – November 201
It is as though the warp yarns that hang down on our looms is our “veil between the worlds.” We understand the weaving of a Chilkat face puts us in touch with our ancestors. In a conversation with my friend and Chilkat weaver, Suzi Williams: “…when we weave the eyebrows, expressions are shared; when we weave the eyes, suddenly, we can see into their world and they can see into our world; when we weave the nose, lives breathe into our own keeping us alive and vice versa; and when we weave the mouth, we are able to finally communicate fully.” While we are weaving a Chilkat robe, many of us have expressed the uncanny feeling there is a presence standing invisibly behind us, ever supporting us. It is not until a weaver weaves the ultimate, a Chilkat robe, that she understands and feels the spiritual connection and some of our weavers may begin to understand a large aspect of her life’s purpose.
The many braids in weaving the “Resilience” Chilkat robe by Clarissa Rizal – April 2014
A Chilkat robe is a year in the making. Most of us no longer have the patience to devote this length of time to anything. We live in an instant-gratification world; we are no longer conditioned to sit quietly for 2000 hours as we contemplate our lives, let alone our livelihood. Before Chilkat came to me, I had very little patience. I would not create anything unless I knew I could do it in a day. After learning Chilkat, I gained the art of patience, the way of gratitude, and the act of compassion. The universe opened its doors with a flood of information; the kind of information not definable, yet powerfully written in our Native art, in the ways of our people, and in our commune with nature. When a Chilkat robe is completed, a totem pole raised, or a canoe on its virgin sail, new and old songs are sung with a celebration of dancers and a feast to commemorate the story “written” in our art. Our way is an holistic approach to creating art while documenting our history.”— Clarissa Rizal, March 2015
Mar 25, 2015 | Showing Off, Tlingit Culture Accentuated, To Market To Market, Uncategorized |
Amelie dances “Chilkat Child” 5-piece Tlingit woven ensemble woven by Clarissa Rizal – 2015 – all photographs by Jeff Laydon of Pagosa Photography
In the Summer of 2012, I had a couple of weaving apprentices come live with me for a month. All three of us started child-size Chilkat robes (with the intention that the child robe could also be worn by an adult as a dance apron). Over the past 2.5 years with all the other projects, a couple of commissions, travel for weaving classes and gatherings, family, etc., I finally completed this ensemble. I chart my time; it took a total of 5 months to weave this ensemble. The only way to make myself get a job done is to give myself a deadline, usually the deadline is an art show, a dance performance, etc. This time the deadline to complete the entire ensemble was by the Heard Museum Indian Art Fair and Market the weekend of March 6th this year.
Back side of Chilkat Child dance robe – Size 3T – woven by Clarissa Rizal 2015
I used four shades of blues, three were hand-dyed by myself, the variegated blue was dyed by a company in Sitka, Alaska. I used one shade of blue just for the braids. To distinguish the braids from the weavers, it was Jennie’s trick-of-the-trade to use two different shade of blues, one for the weaving, one for the braids! Also, I included curlique shapes in the design form; they represent seaweed, yet also I just wanted to see if I could actually weave the tight curls; they are not necessarily easy to weave, so believe me (which I rarely use that phrase), weaving the curliques in the leggings and the apron were a challenge!
Close-up of Chilkat dance apron and Chilkat/Ravenstail dance leggings – Size 3T (fot small child) – woven by Clarissa Rizal – 2015
I also used three different shades of golden yellow and two shades each of the white/off-white and black. The fringe on the apron, headdress and leggings were trimmed with .22 bullet shells, and all the pieces are trimmed with sea otter fur. Except for the robe, all the pieces were lined with leather with twisted fringe.
“Chilkat Child” torso (hat and upper front part of Chilkat robe – woven by Clarissa Rizal – 2015
Thank you to my 5-year-old grand-daughter, Amelie Soleil Haas for being such a natural-born model. She was easy to work with, took instruction well, and made my little “Chilkat Child” look better than ever!
Grand-daughter Amelie models “Chilkat Child”, with the weaver of the ensemble, her Grandma “Rissy” Clarissa Rizal – March 2015
Folks wonder how I get so much done: Most people who see me out there in the world being friendly and cordial and seemingly always traveling, wonder how I have time to work…well, there’s an explanation for that: when I hole up inside my studio for about 7 months out of the year, I do nothing else but work, work, work–produce, produce, produce. I have a zilch social life; I don’t watch TV except Netflix movies while I am preparing bark, splitting wool, spinning or grooming warp, and I don’t entertain because I don’t have facilities or room to entertain. I tend to be goal-oriented. I like setting goals and achieving them. And as any of you who know me well, I have always had many, many goals to achieve, all at once; there are things to take care of, things to design and make, places to go, people to connect with and bills to be paid! My motto: “Getterdun!”
However, once I am “out of my rabbit hole” and in the world, I am truly out there, but nevertheless doing work, just a different kind of work. It’s my “social work” which generally involves helping with the grandchildren, spending time with friends, networking, traveling to do shows, or teach classes or apprentices, buying supplies and equipment. This life is the way I make a living. It’s been this way for 39 years, it’s too late to get out of it now!
Mar 11, 2015 | Adventures of Rear-Mirror Rissy, Showing Off, Tlingit Culture Accentuated, To Market To Market |
Sue and Israel Shotridge enjoy one another; Clarissa Rizal’s “Chilkat Child” won Best of Class at the Heard Museum Juried Art Show, Phoenix, AZ – March 2015
Doing art markets alone is not as much fun, however if you get along with other artists who may want to do the show alongside with you, like Sue and Israel Shotridge, it’s so much more fun! We had a blast! This was their first year at the market; this is my third year. We were two of 600+ Native American artists featured at the Heard Museum Native Art Fair and Market usually held the first weekend in March; this was the Heard’s 57th year. Sue and I were not quite a year old when they first started this fair! There were also a few other Northwest Coast Native artists at the Fair, though not many of us: Dolly Garza, Diane Douglas-Willard, and Zoe Urness.
Shotridges and Rizal combine their “gallery space” in each of their 10′ x 10′ booths at the Heard Museum Indian Art Fair and Market, March 7 & 8 – Phoenix, AZ, 2015
To be a part of the fair, the application process starts each year in July. To qualify, you must be at least 1/4 Native American with proof of your CIB (Certificate of Indian Blood), there’s a $25 application fee, the largest, 10’x10′ booths are $500, you must provide a resume’, and 10 images of your best work within the last 3 years. It’s easy for myself because I have established a large body of work over the past 39 years, though for emerging artists, the application process may be intimidating; however, keep your faith in yourself, put your best foot forward, and if you have nothing major to show for yourself, then get on the ball and produce some work before the Heard Museum deadline for application! Get it together, step up to your plate that’s waiting to “feed” you! It’s up to you!
Israel Shotridge drums and sings a clan song to an audience in his booth at the Heard Museum Native Art Fair & Market, Phoenix, AZ – March 2015
A select group of the booths at the Heard are 10′ x 10′. The Shotridges and I took down the canvas wall that divided our booths; we wanted to be able to converse and especially have more light AND give buyers and opportunity to “step into our gallery.” —- These shows can be a lot of work. It took three hours to set up my simple booth below. It took three hours for the Shotridges to do the same. Yet there is a simple pleasure in the accomplishment of making our space look inviting, and in our opinion, it really is like setting up a temporary outdoor “gallery.”
Clarissa Rizal’s “little gallery” art booth at the Heard Museum Native Art Fair & Market, Phoenix, AZ – March 2015
Outside of winning ribbons and with the intent you will sell some work to help offset not only your costs but pay some of your bills for the next few months, one of the best parts (for me) about doing shows are the variety of people we meet from all walks of life and the invites to other shows and events, or invites to artist retreats or residencies, and not to mention the up-and-coming artists who look to you for guidance and advice. Generally speaking, I think people like to be needed; it gives us another sense of self-worth!
Recent glassblown pieces by Tlingit glassblower Preston Singletary at his annual art show held the same week as the Heard Art Market, at the Blue Rain Gallery in Scottsdale, AZ
Jeremy Frey won Best of Show for his magnificent basket, Heard Museum Juried Art Show, March 2015
Carver Israel Shotridge and Glassblower Preston Singletary
Sue Shotridge takes a photo of the award-winning bentwood box carved by her husband, Israel Shotridge — Heard Museum Juried Art Show and Market – March 2015
Clarissa Rizal and Sue Shotridge sport their cedar bark hats woven by Haida artist Merle Anderson – March 2015
Beadwork close-up by beadwork artist Marcus Amerman – (I am partial to the Chilkat emblem in dead center!); Heard Museum Juried Art Show & Market, March 2015
Marcus Amerman’s beaded “Smithsonian” piece at the Heard Museum Native Art Fair Juried Art Show, Phoenix, AZ – March 2015
Adrian Wall’s sculptures in blown glass and stone at the Heard Museum Native Art Fair & Market, Phoenix, AZ – March 2015
Feb 4, 2015 | Tlingit Culture Accentuated, To Market To Market |
The Alaska State Library will exhibit artwork from the book Mary’s Wild Winter Feast by Hannah Lindoff. Come feast your eyes on a selection of the illustrations, a collaboration between Tlingit collage artist Clarissa Rizal and digital artist Nobu Koch. They feature Mary’s adventures hunting, fishing, and foraging with her family in southeast Alaska. This exhibit is made possible by the University of Alaska Press and will be on display through March 27. First Friday opening reception will be on February 6 from 4 p.m. to 6 p.m. at the Alaska State Library on the 8th floor of the State Office Building. For more information, contact Claire Imamura at (907) 465-2458or claire.imamura@alaska.gov <mailto:claire.imamura@alaska.gov> .
See it here: http://education.alaska.gov/DOE_News/InfoExch/ix150130.html#A10
Dec 20, 2014 | Class Act, Tlingit Culture Accentuated |
A Chilkat apron started by Dodie Gannett in the 1980s
Two months ago, I received an email from a weaver who wanted my mailing address so she could pay me for copying my “Jennie Weaves An Apprentice — Chilkat Weavers’ Handbook.” Then she emailed me a couple of photographs of the above apron that was gifted to her and her 4 weaving buddies by John Beard. Of course, in the weaving world, everyone knows the infamous Ravenstail weaver John Beard, so I was intrigued by the story of this apron and John’s connection! Even though I do not normally teach non-Native women Chilkat weaving unless they are part of the Native community (i.e. married to a Native man OR adopted into a Clan), because they had already started to learn how to Chilkat weave, I felt right telling them that if they wanted my help, I would be willing to assist in teaching them things they would not learn from any other teacher nor any other book on the subject, and also since I would be up in their neck of the woods in December when I do my public presentation on Chilkat weaving at the Portland Art Museum. I put my line out there and they bit!
The following is a follow-up report from the five “Apron Apprentices” to their sponsor, the Portland Art Museum, Portland, Oregon:
“December 15-19, 2014, the Apron Apprentices spent five fun and informative days with Clarissa Rizal, a powerful Tlingit woman. These days were made possible in part due to the generous grant from the Native American Art Council to pay for Clarissa’s teaching fees and Sally Ishikawa’s kindness in providing space in her home for us to meet. Words alone cannot express our gratitude for these generous gifts.
The Apron Apprentices: Stephany Anderson, Sally Ishikawa, Margaret Woods, Joni Zimmerman, and Margaret Emborg Jeppesen Each with their “Apron Apprentices” bags gifted to each of us by Joni
The Apron Apprentices were first given the opportunity by John Beard to finish a Chilkat Apron started by Dodie Gannett in the 1980s. After two or three sessions of reading the weaving and slowly beginning to put in the first few twining stitches of our own, we began wishing for a teacher. Each of us in our own way began talking to our “left hand corner” looking for guidance in our journey with the apron. Our requests were answered when Clarissa offered to teach us the finger that Jennie Thlunaut taught her and share her weaving journey. She encouraged us to study and understand the spiritual journey of Chilkat weaving. With this special Apron, we have the opportunity to bring an important ceremonial object full circle back to life.
The weavers at their looms
One mystery associated with our Apron is that when it was brought to John Beard, it was accompanied by an older, also unfinished apron, of the same pattern. Some of the weavers at Damascus Fiber Arts School had vague memories of this apron, but no one could remember where it came from. We showed it to Clarissa, and as she held it in her hands she said, “Doris Kyber-Gruber.” Doris was a weaver who learned Chilkat weaving before she even went to Alaska, and was associated with Chief Lelooska in the 1950’s. In the 1960’s she went to the Haines area in Alaska, and she knew Jennie Thlunaut. (Clarissa notes: “I remember Agnes Bellinger telling me about Doris who learned Chilkat weaving from her mother Jennie. She said that Doris had written a manuscript on Chilkat weaving, but she decided to never publish it because she realized the sacredness the Tlingit held of this style of weaving. About 15 years ago, a friend gave me color slides of Doris sitting next to Jennie learning how to weave with a couple of Native women in the late 1960’s I have to find these slides!)
Stephany shoots a selfie of the 6 of us!
Doris later moved to Portland, and John Beard has been able to confirm with Dodie Gannett’s family that Dodie and Doris knew each other and that they actually went to Kasaan Village in SE Alaska together in 1971 to teach a Chilkat Weaving Class. l We did a little bit of research on Doris, and learned that she passed away just last summer. This is a link to her obituary: http://obits.oregonlive.com/obituaries/oregon/obituary.aspx?pid+171863740
Margaret Woods models John Beard’s latest Ravenstail robe: equisite!
Our group is in awe over these amazing connections through these aprons. During our week with Clarissa, besides the cultural and spiritual aspects of the weaving, we learned a lot of technical information. Clarissa understood and explained notations Dodie had made on her “pattern board” that will enable us to move accurately finish the Apron as Dodie intended. Also of interest is information on the pattern we are weaving.
Joni Zimmerman
The Field Museum in Chicago, in possession of a very old apron after which our Apron is patterned, has notes that the pattern is “Hoorts, the Bear.” Internet research of old legends says Hoorts is the grizzly bear. Clarissa noted, however, that there are flukes on our patter, which would make it the “sea grizzly,” associated with a clan on North Vancouver Island (area). As part of our weaving journey with this Apron, we will continue to research information on the history and legends associated with the pattern. Our week with Clarissa brought us closer together as a group and has given us knowledge needed to move forward with this project. We will not take this privilege lightly.” — The Apron Apprentices (Sally Ishikawa, Joni Zimmerman, Stephany Anderson, Margaret Woods and Margaret Emborg Jeppessen)
In the weaving room, the two aprons “meet” – In the foreground, we see the back side of the apron started by Dodie Gannett in 1980’s and facing us, we see the child-size Chilkat robe (also be worn as apron) started by Clarissa Rizal
Margaret Jeppesen
Margaret Woods
Sally Ishikawa
Stephany Anderson
I feel the “Apron Apprentices” need to partake in a ceremony where they experience the apron(s) being danced amongst our people. I would like them to experience Haines, the culture and it’s people in full context to Chilkat weaving. I encourage the Portland Art Museum that they assist all five of these women (and maybe John Beard too!) to attend a two-week weaving class in Haines and then attend Celebration 2016 in Juneau, Alaska.— The story of these aprons is not yet complete; they may be an on-going tale like any human life…!
The older Chilkat apron possibly started by Doris Kyber-Gruber in the early 70s is held before the new Chilkat apron started by Dodie Gannett – Left to Right: Sally Ishikawa, Jodi Zimmerman, Margaret Jeppesen, Margaret Woods, Stephany Anderson and John Beard
Dec 12, 2014 | Acting Out and Musical Chairs, Adventures of Rear-Mirror Rissy, Showing Off, Tlingit Culture Accentuated |
Ku.eex’s vocalists: Nahaan, Clarissa Rizal, Om Jahari, Gene Tagaban, and Preston Singletary – December 2014
Gene Tagaban, Om Jahari, Hahaan
In the Engineers room with Randall Dunn, Preston Singletary, Gene Tagaban and Nahaan
Randall, the sound engineer, makes it all sound soooo gooooood! All recordings are done at Avast(!) Sound Studios, Seattle, Washington
Our names and personalities are as individually artistic as our band name “Khu.eex” which means “potlatch” in Tlingit. Preston called us together for the past three days to record the vocals with the already-recorded instrumentation. We worked on the vocals in this band to sound like a chorus with two and three-part harmonies of many, many voices as if there is a large group of singers as we do in our traditional songs and dances. In the olden days, our songs were always sung with harmonies; we want to inspire our traditional dance groups to bring this element back – I feel “Khu.eex” can be a powerful venue to help this intent.
Singer extraordinaire: Om Jahari
Om is the professional vocalist; the rest of us have sung (mainly our traditional songs) but we are not considered professional singers. However, having Om on board helped “round us out!” This is the first time the five of us have sung and recorded together; it was FUN!
Our fearless leader: Preston Singletary
I don’t know if Preston has been a prominent singer with all the bands he has been in over the years as a musician. Khu.eex is his venue to begin to bring out his best voice. Khu.eex is one of his longest-time, biggest dream coming true! We who he has called together, are fortunate to share his dream.
Read my other posted entries about our band at:
http://www.clarissarizal.com/blogblog/a-lead-singer-in-prestons-band-ku-eex/
http://www.clarissarizal.com/blogblog/improvising-with-prestons-new-band-koo-eex/
Dec 9, 2014 | Ravens & Eagles, Tlingit Culture Accentuated |
The Curator of Native American Art at the Portland Art Museum, Deana Dartt with her unique staff Mike Murawski, Alex Mar, Todd Clark – They stand next to Clarissa’s recently completed Chilkat robe “Resilience” now part of the permanent collection of Portland Art Museum – December 2014
Surprises come in all sizes and shapes, some pleasant and unpleasant. Learning how to keep the emotions in check is, I have discovered during my mid-life “learning curve”, the best way to stay off the emotional roller coaster. I used to respond fully at everything, whether positive or negative; I have come to realize that was a lot of energy to expend especially now as I am getting older, it is best for me to conserve that energy for myself, to myself, as I am needing to keep any energy I have if I want to continue doing what I do and all the things yet that I intend to do before I go. So,…the surprise of seeing the Chilkat weavings collection at the Portland Art Museum was indeed pleasant that will last the rest of my lifetime. Why?
The double-headed Raven “Two Door” Chilkat dance tunic and its wooden pattern board – the tunic was woven by my weaver teacher/mentor Jennie Thlunaut
Though there were a couple of other weavings and button blankets etc., I focused on these two tunics I show herein: one is a “Grizzly Bear” tunic woven by Mrs. Benson, the paternal aunt and weaving teacher to my teacher/mentor Jennie Thlunaut, and the other tunic, the double-headed Raven “Two Door” tunic was woven by Jennie Thlunaut. Mrs. Benson was born in the mid-1800s and died in the early 1900’s; Jennie was born in 1895 and died in 1986. Jennie’s mother died when Jennie was 12; her mother had just started weaving another robe. With the help of Jennie’s 4 paternal aunts, Jennie completed the Chilkat robe her mother started. Mrs. Benson was one of those aunties.
Full view of the double-headed Raven “Two Door” Chilkat dance tunic by Jennie Thlunaut
The Portland Art Museum has in its collection a “weavers lineage” most likely, unlike any other museum anywhere else in the world. How is that possible? The “Grizzly Bear” tunic was woven my Mrs. Benson, the “Two Door” tunic woven by Jennie Thlunaut, and now the “Resilience” Chilkat robe woven by me! There is no other museum or cultural institution that owns a Chilkat weaving by me, so in this case, P.A.M. owns a weaving lineage of three generations! — Now how cool is THAT!?
Jennie wove two of the double raven “Two Door” tunics. Long time ago, I was told the story of why she ended up weaving two identical tunics, but now I don’t remember. And like anything, if I don’t TELL the story enough times, either verbally or at least written down, the story gets lost, so let this be a lesson to us! However, the Pennsylvania Museum in Philadelphia owns the other identical tunic and I KNOW they have the story!
Full view of the double headed Raven “Two Door” tunic pattern board
This hand-painted pattern board hosts two designs; on one side is the “Two Door” double raven, on the other side is the “Grizzly Bear”. Of course, It be sensible that this large piece of wood, which is cut the width of the tree, be used efficiently!
Close up of a Chilkat tunic neckline and sleeve woven by Jennie Thlunaut’s auntie “Mrs. Benson”
This particular Chilkat weaving tunic woven by Mrs. Benson is my ALL TIME FAVORITE woven piece since I first laid eyes on Chilkat weavings nearly 40 years ago! The design, the workmanship, and the colors which have yet to fade terribly are all fabulous – such an inspiration. In fact, back in 2000 I did a limited edition of only 40 silkscreened prints using a photograph of this tunic as my inspiration to portray Jennie Thlunaut’s lineage of weavers titled “ShaaxSaaniKeek Weavers Circle.”
“Bear” wooden pattern board for the Chilkat tunic woven by “Mrs. Benson”
Traditionally, because men were the artists who carved and painted the form line art of the Northwest Coast, they were the ones who designed the Chilkat. The form line of Chilkat is “translated” from the traditional form line so that the weaver can more easily weave the shapes. So in order to create a successful Chilkat pattern, the designer must understand how the weaving process is done. Very few artists know how the weaving process is done; in fact, there are many of our people who have never seen the weaving process, and when they do, they are shocked at the intricate amount of work and the numerous hours to create even a small weaving. They then understand why the Chilkat weavings are “expensive.”
The “Bear” Chilkat tunic woven by Jennie Thlunaut’s auntie, Mrs. Benson – trimmed with sea otter fur on neckline, cuffs and the sides
